Category Archives: Discipleship

When others minister to us

helping-handFor me, one of the hardest things I have had to do in my walk with the Lord is to accept it when He uses others to minister to my needs. I am pretty sure that I am no different from anyone else when it comes to accepting help. One of the hardest things to do is to allow others to minister to us, especially when it is within our own family or church family. There are times we will need others to minister to us, and we must be willing to allow ourselves to be ministered to. The same verses that we, as Christians, use to show the need to minister to others actually show the attitude we should have when others minister to us.

Accepting help from others

When others minister to us, we should realize that their help comes at the leading of the Holy Spirit and is an act of obedience on their part, as the Holy Spirit directs. We must give thanks to the one ministering to us and to the Lord for the blessings we gain. The apostle Paul explained this to the Christians living in Thessalonica, In every thing give thanks: for this is the will of God in Christ Jesus concerning you (1 Thessalonians 5:18). Sometimes it is difficult to be thankful when we receive a blessing at the hands of someone within our family or church. It is hard to admit that we couldn’t take care of a problem or issue ourselves; while it is easy to pray to the Lord about those needs, it is quite another to accept the Lord’s provisions especially when it comes at the hands of someone else. We should take on a spirit of genuine thankfulness from the heart; not fake or based on deceit. Paul also wrote to the Christians in Ephesus, Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ (Ephesians 5:19-20). When others minister to us, we should not seem callous, or dismissive of their efforts. We should also genuinely be thankful to the Lord and not be dismissive over the Lord’s blessings.

No one understood this better than the apostle Paul; before his conversion to Christianity he had been part of the Sanhedrin council. He shared that part of his testimony in his writings and in his speeches: But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question (Acts 23:6), Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee (Acts 26:5), and Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee (Philippians 3:5). As a Pharisee, he never had to worry about his physical needs being met. But when he became a Christian and fully accepted the Lord’s plan for his life, he no longer had access to the financial resources he once had. His role as a missionary prevented him from working so he had to wholly depend on the Lord to provide for his needs. I can imagine that at times Paul felt ashamed and embarrassed that in his newfound faith he was humbled and had to depend on the Lord for everything where before, as Pharisee, he never had a want or a need that he could not meet on his own.

One of the hardest things that we have to do as Christians is to learn how to receive answers to our prayers and needs at the hands of others. Again, the writings of Paul gives us an insight to how he approached being thankful for what others did do for him. He wrote to the Christians in Colossus and to those in Thessalonica, We give thanks to God and the Father of our Lord Jesus Christ, praying always for you (Colossians 1:3), and We give thanks to God always for you all, making mention of you in our prayers (1 Thessalonians 1:2). As a missionary, Paul is demonstrating the attitude of gratitude we are to have towards others. We are to give thanks to the Lord when others minister to us. The Lord moves in the hearts of His children and will use our brothers and sisters in Christ to minister to us. As mentioned earlier, the apostle Paul, a missionary, often depended on the gifts and the ministering of others in support of his ministry.

There are times in our own life where we will have a real need – maybe it is a physical need, maybe it is a need for encouragement, or maybe it is just knowing that someone else is praying for us. God uses His children to minister to the needs of others; He uses others to minister to us. It is important for us to remember that we see throughout the New Testament a principle of people and churches moving, as the Holy Spirit leads, to meet the needs of others who are hurting or are in need: Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea (Acts 11:29). Again, Paul wrote on this very subject to the Christians living in Rome: For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things (Romans 15:26-27) and Be kindly affectioned one to another with brotherly love; in honour preferring one another; 13Distributing to the necessity of saints; given to hospitality (Romans 12:10 & 12:13). Paul is writing about the emerging characteristics of Christians – which are the same characteristics that we see today. Our churches are filled with women and men who are eagerly waiting for the opportunity to be a blessing to others.

Don’t question the motives

By nature, I am a cynical person. I was not raised in a Christian home and for much of my time in the military, I worked in the military justice field. Both of these influenced the outlook I have held for so long. I’m not proud of this and it is something that I pray that the Lord will help me overcome on a daily basis. While it is not as bad as it once was, I have a problem questioning the motives of others, especially when they’ve done something that ministers to a need. Before I began to ask the Lord to help me in this, I would easily assign them hidden motives of trying to atone for guilt, trying to buy my friendship, or whatever motive my mind could come up with.

I never understood how bad this habit had become it was until one afternoon in 2007, I felt the Lord moving within my heart. There was a family in our church that had fallen on hard times and the Lord had laid on my heart to buy them some groceries and to pay their utility bill. I went to the city hall and paid the utility bill, which was easy enough. I went to Kroger, bought the basic groceries I could think of that a family of five would use, and went by their house and put them on the front porch of the family’s house. The next Sunday, I was approached by the gentleman and was asked all the things I normally muttered to the Lord in private – why did I do that? What was I expecting in return? How much was it going to cost him? At that point, I saw myself for what I was in the situations I similarly experienced in the past; by my very nature and mindset, I was unthankful, I was full of pride, and I was unwilling to be genuinely thankful when the Lord used others to minister to me. Just then, it hit me that from that point forward, I should never question the motives of someone that seeks to be a blessing to me out of obedience to the Lord; instead I needed to remember the words of Jesus: And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward (Matthew 10:42). Even if their reason for helping us is simply “doing it because it is what the Bible teaches…” we are to be accepting of their efforts because the Lord has told them that just offering us a hand because it is what they’ve been taught to do as a Christian is still doing it for the right reason. James wrote, If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone (James 2:15-17). Just as when we are moved by the Holy Spirit to meet the needs of others and we understand that it is the demonstration of our faith in the Lord Jesus Christ to help others, when others reach out to minister to us, they are also are acting out of their faith in the Lord. And for that, we must recognize their living faith and a tender heart and rejoice and give thanks to them and to the Lord for meeting our needs.

Being honest in our prayers to God

man-praying

Yesterday I had the opportunity to sit outside on one of the concrete tables near the building where I teach my history classes.  It was a nice, cool, and sunny day and the feel of the sun was something that I have really missed over the winter months.  I pulled out my pocket-sized Bible and began reading through Psalms when I had a student approach me to ask me some questions about a recent assignment.  When she saw that I was reading the Bible, she began to ask me questions about my faith, how I “fit it in” my life, and some other questions.  I explained to her that I do not define my faith; my faith defines me, she immediately began to ask questions about my understanding about prayer.

Since 2006, I have become more serious about my faith in God.  I also began to take literally the things that I read in the Bible so that I will not have to stand ashamed of my life in front of an Holy God. When she asked me that question, the first verse that came into my mind was: But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear (I Peter 3:15). Although the apostle Peter was referring to the times when Christians will be brought before kings and judges to explain their holding to the faith in Jesus Christ, I believe that this verse has an application that we are always, as Christians, to be ready to explain any aspect of our faith to those that genuinely ask for understanding.  In this case, this student was asking about my understanding of prayer; as a Christian, I owed her the explanation of my understanding.

I began (as I will begin here) to explain that God does not hear every prayer but only hears the prayers of those who have, through faith, been redeemed. While the world holds on to the erroneous belief that God hears all prayers, this is not the case, as taught by Solomon as he was led by the Spirit of God to write: The LORD is far from the wicked: but he heareth the prayer of the righteous (Proverbs 15:29).  Even the Old Testament prophet Jeremiah understood that God will not hear the prayers of the wicked and unredeemed: Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them (Jeremiah 11:11) The first prayer that God hears from anyone (except the Lord Jesus Christ when he was on Earth) is the prayer of repentance.  The apostle Paul understood this: For whosoever shall call upon the name of the Lord shall be saved (Romans 10:13) and That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved (Romans 10:9).

God does hear our prayers, but that we have to first understand the condition of our heart.  David, a man after God’s own heart, understood this as he was led by the Spirit of God to write, If I regard iniquity in my heart, the Lord will not hear me (Psalms 66:18).  Another Old Testament prophet, Micah, explained why God would not hear the Jewish people, although they were his own chosen people: Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings (Micah 3:4). This is not just an Old Testament principle that has no relevance to today’s New Testament believer; the apostle James explained to the Christians of his day why their prayers were appearing not to be answered: Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts (James 4:3). During Jesus’ earthly ministry, he also taught there was another reason why prayers to God seemingly go unanswered: And all things, whatsoever ye shall ask in prayer, believing, ye shall receive (Matthew 21:22).

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No shortage of worldly advice

dear-abbyIt never fails. If you ask advice from your family and friends on how to handle a problem, a crisis, or just a difficult situation, most of the advice you will get is based on a worldly understanding of the problem and not focused on giving thoughtful, spirit led and soul-stirring advice. In fact, there are several places in the Bible where the extent and commonality of worldly advice is truly demonstrated.

Within the story of Job, his wife offers him the worldly advice of Dost thou still retain thine integrity? curse God, and die (Job 2:9b). Even Job, in his day, acknowledged the worldview of seeking godly counsel when he told his friends, What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him? Lo, their good is not in their hand: the counsel of the wicked is far from me (Job 15:21). While he was in the middle of a trial by the hands of Satan, he had enough wisdom to realize that neither his wife or his friends were providing Godly advise, but were offering what he correctly called “the counsel of the wicked.”

Now do not misunderstand, not everyone that provides us advice is wicked; however, their advice must be weighed against what the Bible tells us. I would not count Job’s wife as a wicked woman, however, her advice was wicked—it called for Job to curse God and wait for judgment. To curse God would be a sin, and the wages of sin is death; after this, the judgment of God (reference Job 2:9, Romans 6:23, and Hebrews 9:27). What terrible advice to tell someone to willfully sin and await the judgment of God!

Just as Job’s wife probably loved him deeply and wanted to see him out of pain and suffering, many of our family and friends, some saved, some not, also take no pleasure in seeing us endure pain, hardships, trials, and confusion. Often they are quick to offer up solutions to our problems. I think of the story of Sarah, the wife of Abraham, and her understanding of God’s promise and the customs of ancient Mesopotamian society. She knew she was past the age of bearing children, but rather than to wait upon God and to see what He had planned, she told Abraham, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai (Genesis 16:2). There can be no doubt that Sarah loved Abraham and she wanted to bear him an heir, the son of promise, but based on her own understanding of their situation, she offered advice that can be considered as the “counsel of the wicked.” God warns us to Trust in the LORD with all thine heart; and lean not unto thine own understanding (Proverbs 3:5). Even the prophet Jeremiah added that The heart is deceitful above all things, and desperately wicked: who can know it? (Jeremiah 17:9). If those who are truly walking in the faith can offer us bad advice, what makes us think that the world’s advice will be any better?

In truthfulness, we cannot expect the lost world—whether it be family or close friends—to be able to offer godly and spirit led advice either. David, the psalmist and King of Israel, penned the words, Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful (Psalms 1:1) as both a warning and promise to us as we seek to find meaning in the trials and obstacles we face. When we take advice that is founded on the common worldview and not centered on a God-ward worldview, we are inviting even more difficulty into our lives.

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