Category Archives: Our relationship with God

When God uses others to teach us

God uses othersEvery Christian has experienced what today’s post is about. God uses others to teach us important lessons about our faith, about ourselves, and about others around us. There are times when we will be the one that God uses to teach others. In either case, we must be ready to listen to the guidance of the Holy Spirit, and to seek out what it is that the Lord wants us to learnThe apostle Paul, a person that the Lord still uses to teach Christians about the faith, wrote: Let him that is taught in the word communicate unto him that teacheth in all good things. (Galatians 6:6). In the end, with every lesson that is taught to us, the Lord will always get the glory.

God will often bring people in our lives for us to gain some understanding about ourselves, our relationship with the Lord, and our relationship with others within the body of believers. According to various research groups, roughly 85% of all people are visual learners. Yes, they may read about something, but real understanding comes from watching. They need to be shown for the lesson to become real and to truly understand what the Lord is teaching. I think what the apostle Paul wrote, And let us consider one another to provoke unto love and to good works (Hebrews 10:24) actually fits into this area nicely. No person who ever accepted Jesus as their Lord and Savior ever learned how to minister and teach others immediately after they were saved. We can, however,  learn what it means to truly minister to other people by watching how older-in-the-faith Christians minister to others. By watching them, we are being provoked to do the same good works, just as the apostle Paul wrote.  No one instantly knows how to be a servant of Christ simply because they have accepted the Lord Jesus Christ. It is learned behavior.

Paul also writes that as Christians, we have an obligation to teach other Christians that may not be as mature in their faith the things that we understand. He wrote, Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men (1 Thessalonians 5:14). Exhort means to encourage or to teach through encouragement. Again, we are to minister to the needs of others by teaching those who may not be as strong in the faith as we are, or who may not fully understand how they are to behave as Christians. we must be ready at any time to teach the things that we know about the Lord to others without stumbling or confusion. There are those who we will come across in our lives who are saved but may have not developed a close relationship with the Lord or those who are lost that the Holy Spirit has been ministering to bring them to salvation. When we are asked questions about our faith, we are placed in a teaching position: But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear (1 Peter 3:15) Just as God uses others to teach us, God will also use us to teach others.

There are several places within the writings of Paul where he encourages those who are more mature in the faith to become teachers of those who are still young. In his letters to Timothy, Paul encourages him to accept the responsibility of teaching what he understands about his faith. Paul writes in his first letter: If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation. For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. These things command and teach (1 Timothy 4:6-11). In several verses of his second letter to Timothy, Paul continues to encourage him: And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also (2 Timothy 2:2) and And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient (2 Timothy 2:24). Not only does Paul encourage Timothy to teach others, but he reminds Timothy to be patient and to teach others so that they will be able to go out and teach what he teaches them.

When we are led learn, we must realize that we are not to discard the person teaching us because they do not fit into what we think they should look like. The Lord is very clear that those who will teach us may not come from a position of authority above us, but may come from among us, or maybe in a position subservient to us. He also clearly teaches us that when it comes to the leading of the Holy Spirit, those who teach us may even be younger than us, which is not what many people expect. Even Job found this out the hard way in the form of a rebuke from a young servant boy: And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion. I said, Days should speak, and multitude of years should teach wisdom. But there is a spirit in man: and the inspiration of the Almighty giveth them understanding (Job 32:6-8). Paul even waned Timothy not to allow people to discredit his message because of his age: Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity (1 Timothy 4:12). He also instructed Timothy to not consider social status when teaching others: And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort (1 Timothy 6:2).

Continued on next page.

Powerless churches and weak Christians

6182411664_f6311e9c14_zPowerless churches are everywhere in our nation. Within Henderson, Kentucky, the town where I live, there are over fifty churches within the county according to the Internet and phone book, yet there are still scores of people hurting, people longing for something more in life, and people dying and beginning an eternity in Hell. Within these churches, many of the congregations often have less than a hundred members in attendance on Sunday morning.  The church of the twenty-first century is a far cry from the churches that dominated the communities of our nation in the previous four centuries.

From the early colonial days of America until the 1870s, the members of the local church oversaw questions dealing with morality and public behavior in the town. Members of local congregations were often called by the town to serve on the school board, to serve as justices of the peace, and were even elected to public office. It was the local church that served to meet the needs  of the poor, the homeless, orphan, and widow. Two “Great Awakenings” happened in our nation’s history that started when preachers stood up and taught the belief that the time of Christ’s return was near. Since the mid-Twentieth century, there has been a decline in the importance of the church in our communities. What has happened to change the church from a place of God’s authority, compassion, and mercy in the community to a place of inconsequential importance?

It is easy to blame the lost world for the diminished role of the church in modern times. I have even heard pastors, missionaries, and regular church goers comment that it is because the temptations of the world have grown greater than what once existed. While this argument may satisfy some, it is a rather weak and pathetic defense of the church. Yes, the world has progressed in technology and the means to sin, but temptation, wickedness, and sin have always existed. To find out why the church has grown weak and ineffective over the last hundred years, I believe it is imperative we take a look at the local church. The first thing that is easy to notice is many Christians and local churches have forgotten the simple truth that Jesus is coming again.

How powerless churches begin

The return of Jesus Christ is a real, foretold event. Early Christians, and those disciples that made up the first church, truly believed in a literal second coming of our Lord. The disciples believed it to be true because they had heard from Jesus’ own mouth a promise that would burn in their very hearts:  In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also (John 14:2-3). They believed this to the extent that it gave them a great strength and boldness to preach the gospel, to bring the lost to Him, and to do so even in the face of persecution and death. 

I often think of the parable that Jesus used to illustrate this very concept of His return and what he expects of His followers until He does: For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey (Matthew 24:14-15). Jesus himself is the “man traveling into a far country” each born – again believer is His servant, and we each have been given some job, some task, some calling to do while we await his return. The most common application of this parable is that Jesus expects us to do something with the gifts and talents that he gives us; however, the teaching is there – He is coming back. He is going to return. Two of the servants realized this and did what they knew must be done while the third, unsure of when the Master would return, didn’t put what was left for him to do as being that important. This is where powerless churches begin.

When Christians do not believe the Lord could come back at any moment, it becomes easy to for the church to lose its importance within the community. The sole mission of the church is to spread the gospel with its secondary purpose being for the edification, the worship of the Lord, and the teaching of His people. When Christians do not take the return of the Lord as being a real event that could happen at any moment; this is what allows for complacency to happen. Unbelief in the return of Christ allows the need to spread the gospel seem less urgent. It makes separating ourselves from temptations to sin less important, and it makes the need for immediate and sincere compassion on those around us a little less important. When we live as if we do not believe His return is imminent, then we become comfortable in our sins, we become lazy in our Christian service and the result is powerless churches and weak Christians.

Continued on next page.

Willing obedience should be our testimony

open-bibleWilling obedience is different from reluctant obedience. If we are honest with ourselves, we all can remember the times in our lives when we did things because we were expected to do them and not necessarily because we wanted to do them. For those of us with children, we also often see this demonstrated as they will do what we ask but out of a lack of any other choice but to obey. How we do things tells others a lot about us, including the very basics about our character. Continuing with the thoughts of the previous two entries about being an obedient servant and having the proper attitude, it is important for us to realize that when we do the things we do for the Lord, we have other people watching us. Whether it is where we work, with our family, or even within our Christian service, the attitude of how we do things often becomes more important than why we do things. 

The testimony of willing obedience

When we choose to show willing obedience to God, it sets us apart from those around us that are lost or that may be less than sincere about their faith in God. Willing obedience comes out of our unconditional love of the Lord; we do the things He desires us to do not because we are expected to do them as Christians, but because we know that when we do them, we actually please Him. For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil (Romans 16:19). Paul is commending the Christians within Rome that their obedience to the things of God; their willing obedience had become a part of their testimony. They were doing the things that Paul taught them to do not because they felt as if they had to as Christians, but because as Christians, they had the sincerest desire to do what the Lord would have them to do. When we do things out of willing obedience it does become a part of our testimony.

During His earthly ministry, Jesus taught all who would listen, Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 20Wherefore by their fruits ye shall know them (Matthew 7:16 & 7:20). While the most common application of this verse is that we can tell someone’ spiritual health – if they are saved or not – there is also another application. How we bear fruit tells others about our walk with the Lord. What does our obedience say about us? Does our obedience have a positive or negative impact on our testimony? Are we identified as a genuine servant of God because of our willing obedience by those around us or does our profession for the love of Jesus surprise others? In a letter to Philemon, the apostle Paul wrote, Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say (Philemon 20-21). Just as with what Paul is writing to Philemon about, our obedience should be to the point that it can actually encourage others to continue in their faith. In Paul’s day, the seat of human emotions was considered to be in the bowels – the intestines was considered the center of our being. In our time, it is the heart that we consider the seat of the emotions. What Paul is essentially saying is that the obedience of Philemon actually encourages and refreshes his heart!

Willing obedience encourages others

Just Philemon was an encouragement to Paul through his willing obedience to what he had been taught. When we show willing obedience to the will of God, it encourages others around us as well. Just as Paul understood that Philemon would go above and beyond what was required, our obedience should also tell other Christians that we are willing and ready to go above what is required of us without being asked. Jesus taught a parable about three servants. Two of the servants, out of willing obedience and the sincere desire to please their master both were praised by him: His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord (Matthew 25:21). Each servant was given talents – money – by their master with instructions to take care of his business while he was away. This parable teaches us that their testimony, or their demonstrated ability to be obedient to their master determined the responsibilities that they would be entrusted with while their master was away. Our willing obedience to the things that God has set before us also determines what God will entrust us do to for Him. If we are obedient in the smallest of things then he will entrust us with.

Our willing obedience to follow the teachings of the Lord and to do the things we know will please Him are considered worth more to Him than anything else we have to offer: Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Micah 6:6-8). To live justly and humbly before the Lord, we cannot simply be obedient because it is expected of us and expect the Lord to bless our efforts. We are showing reluctant obedience, of which the apostle James warns us, A double minded man is unstable in all his ways (James 1:8). Obedience, when done out of reluctance, is just as bad as being indecisive. Sure, we are being obedient, but out of a sense of duty. The Lord wants us to be willingly obedient, because we want to please Him. Others will notice the difference in things done out of a willingly obedient heart versus those things we do because we feel we must.

Willing obedience brings its reward

When we choose, as a servant of the Lord, to do the things that He has set forth for us to do in willing obedience, He will reward us of our faithfulness and determination: Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ (Colossians 3:24). Our rewards for our willing obedience come from Christ himself. When we are an obedient servant, we do our best for the Lord; the Lord will reward us for our service and our faithfulness.  The scriptures make it clear that the Lord will reward us with increased responsibilities: His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord (Matthew 25:21), rewards that are not dependent on our position, but based on our service to Him: Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour (1 Corinthians 3:8), rewards that are worthy of what we have done for Him: For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward (1 Timothy 5:18), and finally, rewards that cannot be lost once earned: Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward (2 John 1:8).