Category Archives: Our relationship with God

Using the Bible as a true mirror

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One of the important milestones in our faith is when we begin to see ourselves as the Lord Jesus Christ sees ourselves.  Back when I was living in Louisiana, an old Baptist preacher by the name of Clarence Welch told me and another young man who was working in his garden that if we ever wanted to get a good look at our faith we could only do so through the mirror of the Bible.  At the time, I was 36 years old and was going through a personal crisis.  I had just been medically discharged from the U.S. Army for injuries that I had sustained. Then, without the comfort and security of a steady income and active duty military benefits, the woman I was married to left me and returned to her hometown where she moved in with her old high school sweetheart.  I was mad – mad at myself, mad at her, mad at those around me, mad at God – genuinely mad.

I wanted to share that because yesterday, my best friend called me and told me that on Friday of last week, as he was heading home, he decided to empty his heart’s contents to God.  He had reached a point in his life where he was desiring a closer relationship with God and from what he described to me, tired of the trapped feeling that unresolved anger can have in our lives.  What he had done, as I had done for so long, was to internalize and bury the unresolved anger and tried to build on top of that foundation. Can we get saved with unresolved anger in our hearts?  The answer to that is simply yes.  Can we spiritually grow with that unresolved anger in our hearts?  The answer to that is also yes; however we will reach a certain point where spiritual growth cannot occur unless we resolve the anger.  There is a reason why – anger occurs when we believe we have been wronged or harmed and we feel that the other party has not atoned for the transgression.  At the heart of the issue is forgiveness and our willingness to allow God to heal our wounds.

Forgiveness is important for the believer for many reasons and if we are not careful, we can actually carry anger with us for so long that we become accustomed to its bondage.  We excuse our anger and have a tendency to see it as justifiable; unfortunately, God does not see it that way.  During Jesus’ earthly ministry, he taught all that would listen, For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses (Matthew 6:14-15). When we harbor our anger we place ourselves under the same judgment, but from God, that we are placing on the object of our anger.  We have effectively blocked God from being in a position to help us and to bless us.  We cannot continue our spiritual growth until we have let go of the anger that holds us back. In fact, the gospel written by the apostle Mark records Jesus teaching those that followed him, And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses (Mark 11:25). Notice that when you pray…forgive, if you have ought against any. There’s no conditions, there’s no justification, there’s no reservations recorded in this verse.  Jesus’ teaching is clear – forgive.

As recorded in the gospel of Matthew, there is a parable that Jesus uses to teach this very concept.  The parable is about a man who receives forgiveness for a debt that he owed another.  The parable ends with this passage: Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?  And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses (Matthew 18:32-35). This is a difficult lesson to allow to sink in – the forgiveness of God is complete; the forgiveness we offer others must reflect the forgiveness that He freely offers us.  It is not optional, it is not a nice request, it is something we must do if we are going to enjoy the fullness of our Christian faith.

The Bible is our mirror and our measuring rod; when we begin to see our lives through the mirror of the Bible, we do not get the distortions that we do when we look at our lives through the lens of the world.  When we look through the lens of this world, it becomes easy to justify our anger and our judgment of others. It becomes easy to hold on to that anger. The world even tells us that we are justified to hold on to our anger and judgment of others.  God tells us that our anger at others must be dealt with; the perceived wrong must be forgiven completely.  Once we have forgiven them, we must leave our anger in the past and pray for the person that wronged us.  By doing so, not only do we free ourselves up from the anger and judgment within our hearts, we allow ourselves to be brought into God’s perfect peace and we really begin to spiritually grow and enjoy the richness of the forgiveness of God.

Being honest in our prayers to God

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Yesterday I had the opportunity to sit outside on one of the concrete tables near the building where I teach my history classes.  It was a nice, cool, and sunny day and the feel of the sun was something that I have really missed over the winter months.  I pulled out my pocket-sized Bible and began reading through Psalms when I had a student approach me to ask me some questions about a recent assignment.  When she saw that I was reading the Bible, she began to ask me questions about my faith, how I “fit it in” my life, and some other questions.  I explained to her that I do not define my faith; my faith defines me, she immediately began to ask questions about my understanding about prayer.

Since 2006, I have become more serious about my faith in God.  I also began to take literally the things that I read in the Bible so that I will not have to stand ashamed of my life in front of an Holy God. When she asked me that question, the first verse that came into my mind was: But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear (I Peter 3:15). Although the apostle Peter was referring to the times when Christians will be brought before kings and judges to explain their holding to the faith in Jesus Christ, I believe that this verse has an application that we are always, as Christians, to be ready to explain any aspect of our faith to those that genuinely ask for understanding.  In this case, this student was asking about my understanding of prayer; as a Christian, I owed her the explanation of my understanding.

I began (as I will begin here) to explain that God does not hear every prayer but only hears the prayers of those who have, through faith, been redeemed. While the world holds on to the erroneous belief that God hears all prayers, this is not the case, as taught by Solomon as he was led by the Spirit of God to write: The LORD is far from the wicked: but he heareth the prayer of the righteous (Proverbs 15:29).  Even the Old Testament prophet Jeremiah understood that God will not hear the prayers of the wicked and unredeemed: Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them (Jeremiah 11:11) The first prayer that God hears from anyone (except the Lord Jesus Christ when he was on Earth) is the prayer of repentance.  The apostle Paul understood this: For whosoever shall call upon the name of the Lord shall be saved (Romans 10:13) and That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved (Romans 10:9).

God does hear our prayers, but that we have to first understand the condition of our heart.  David, a man after God’s own heart, understood this as he was led by the Spirit of God to write, If I regard iniquity in my heart, the Lord will not hear me (Psalms 66:18).  Another Old Testament prophet, Micah, explained why God would not hear the Jewish people, although they were his own chosen people: Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings (Micah 3:4). This is not just an Old Testament principle that has no relevance to today’s New Testament believer; the apostle James explained to the Christians of his day why their prayers were appearing not to be answered: Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts (James 4:3). During Jesus’ earthly ministry, he also taught there was another reason why prayers to God seemingly go unanswered: And all things, whatsoever ye shall ask in prayer, believing, ye shall receive (Matthew 21:22).

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Are you worshiping a totem or the God of the Bible?

Totem_polesIn the late 19th Century, when the fields of anthropology and sociology were still in their infancy, David Émile Durkheim was travelling around the world studying various tribal religions of Stone Age societies.  Naturally curious about the development of religion, he set out to visit Polynesian societies within the Pacific Basin, Alaskan Inuit, Native Hawaiians, and even some of the Pacific Northwest American Indian groups.  His original theory was that each of these religions shared similar traits that could connect them to a much more ancient worship system rooted somewhere within Asia.

As he prepared his research for his latest work, The Elementary Forms of the Religious Life, he made an observation in the Pacific Northwest that not only confounded him, but also caused him to question his own faith in God.  As a child, Durkheim had been raised as an Orthodox Jew in France.  As he attended higher education at the end of the Nineteenth Century, he adopted humanism and forsook all but the ceremonialism of his childhood faith, more out of tradition than out of reverence.  Before his death in 1917, Durkheim had returned to worshiping the God of his fathers but with a stronger passion and zeal than he had as a child, a fact rarely discussed in academic circles today.  The explanation of his change of heart towards the God of his youth came from his academic inquiry of the Pacific Northwestern Indian totem poles.

As Durkheim began to catalogue the totem poles that he encountered in the Pacific Northwest of the United States and the Canadian Pacific Coast, he learned that each small tribe had at least one to as many as three totem poles in each village, depending on the age of the village.  He also learned that each village would, within a generation, choose which gods or spirits to be featured on the totem pole.  Normally, these various tribes would select animals that they believed had the best qualities that they all should aspire to have.  He noticed that strength was represented by a bear, intelligence was represented by birds (either an eagle or owl), ravens represented negotiation skills, turtles represented strength and determination, foxes represented quickness and agility, and fish represented a giving spirit.

What he began to notice is that each of these things assigned to animals – called “personification” within anthropology – was actually traits that the members of the village already, in some form or fashion, already possessed. Within the process of creating a totem pole containing representations of these traits, these Indian groups were not worshiping animals or spirits, but were actually worshipping themselves – they had created their gods in their own image! Durkheim saw a visual interpretation of what the Holy Spirit led Isaiah to write, Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made (Isaiah 28).  In Durkheim’s last year of life, he decided to use his theories on the Pacific Northwestern Indian religion and apply it to his own Jewish faith from childhood.  What he discovered was that just as the Pacific Northwest Indians crafted their own faith to match their needs, he had actually done the exact same thing with his Jewish faith, changing the God of Abraham, Isaac, and Jacob into a God that could not be trusted and only recourse was to adopt a godless existence through humanism. For the rest of his life, Durkheim returned to the Orthodox Judaism of his childhood with a renewed appreciation of his faith.

As Christians, if we are not careful, we can do the exact same thing in our quest to understand our relationship to God. The prophet Jeremiah, as he was led by the Holy Spirit, wrote, Shall a man make gods unto himself, and they are no gods? (Jeremiah 16:20). The apostle Paul pondered this tendency of man to create God in his own image as he wrote to the early Christians in Galatia, Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods (Galatians 4:8). What both verses show is that while we know the truth about God and what he expects from us, there is a strong  fleshly desire to create shortcuts, different interpretations of scripture, or a justification of our actions.  When we do these things, we now are worshipping a Jesus of our own making – or a totem Jesus.

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