Category Archives: Our relationship with God

Calvinism – A biblical rejection

EasterCalvinism is the teaching that God already has predetermined those who will be saved and those who will suffer eternal damnation. Those that believe in this doctrine will normally use a handful of verses from the New Testament as proof that this is how salvation is given to mankind. The verses most commonly associated with this concept of predetermination read: Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness (Titus 1:1), Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory (2 Timothy 2:10), and For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren (Romans 8:29).

Calvinism, the theological debate, has been a long running one that began in the early Enlightenment era around the middle of the Sixteenth Century. It was defined by John Calvin, a French theologian and minister. The focal point of his teachings, what would later become defined as Calvinism, was in the absolute sovereignty of God in man’s salvation and the belief that God has already predestined the eternal destination for all who have been born or yet to be born. His teachings became incorporated within the Puritan variety of the Church of England, the French Huguenots, and the Anabaptists. It is still widely held as a scriptural doctrine by many, but it can easily be discredited and exposed as a false doctrine through a careful use of scripture.

A commonsense approach to predestination and free will

The idea that everyone is predestined to either spend an eternity in Heaven or Hell before they are born is a very dangerous doctrine. It holds no scriptural basis other than what many read into Romans 8:29, For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Jesus explained in his late-night conversation with Nicodemus where this predestination comes in: He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God (John 3:18). What Jesus was telling Nicodemus is a fairly common sense explanation – right now, at this moment, if you have complete faith and believe in Jesus you are not condemned but are saved. If you do not believe in Jesus and you were to die at this moment, you are condemned – and the sole reason is because you have rejected the Lord Christ Jesus. God has already predestined the destination of souls based not on deed or personal achievement, but solely on the question of whether you have accepted Jesus as your personal savior.

The foreknowing of God lies in the understanding of what the Bible clearly teaches us about salvation being based on mankind’s free will. Free will salvation has always been God’s plan for mankind; there are two passages of scripture within the Old Testament that clearly teach this biblical doctrine. The first reads: See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;  I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:  That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them (Deuteronomy 30:15-20). There are a number of teachings within this passage that refute the false doctrine of Calvinism.

The most obvious is the invitation that the Lord extends to the Jewish people identified as life and death. God’s foreknowledge is that if they choose life, then He has an abundant supply of blessings for their obedience to His divine will. If they choose to reject the Lord and His plan, He also knows what this choice will mean. In their choice of disobedience, they will not receive blessings, but will incur the wrath of the Lord. It is the same choice that all mankind has through Christ Jesus our Lord. You can accept His gift of salvation and choose eternal life or you can reject Him and choose eternal separation from God in an eternal Hell – the Second Death – as the book of Revelation refers to it as. Right now, the Lord can see the consequences of whichever choice you make. In fact, God’s knowledge about you is so extensive that every decision you make, He can see the results of every single possible outcome. 

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The dangers of social Christianity

Biblical-Studies-DegreeThere has been a trend in both American and western European societies that has led to a lot of scriptural misunderstanding. This trend, known as social Christianity, is a delusion that leaves the soul hungry for truth, is spiritually void, and does not have the power to save. It is a false gospel that serves no other purpose than to confuse, to distort the love of God, and to remake the faith that God has called Christians to have. Social Christianity, and the social gospels it teaches, is acceptable and appealing to the world because it sets aside the standards set by God and replaces them with a non-threatening interpretation of the gospel of Jesus where the distinction between unrepentant sinner and sinner saved by grace are distorted.

Social Christianity compared to biblical Christianity

The true gospel of Jesus is much different from the social gospel in many areas. The Bible is very clear in its presentation of the gospel: 1) there must be genuine repentance for sins [Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord (Acts 3:19)], 2) conversion (salvation) happens when we call upon the  Lord [For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation (Romans 10:10), For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life (John 3:16), and For whosoever shall call upon the name of the Lord shall be saved (Romans 10:13)] and 3) our belief in Jesus is our only means of salvation [Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me (John 14:6) and Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved (Acts 4:12)]. There are literally hundreds of other verses I could use to show the Lord’s plan of salvation that is freely offered through His grace and love for us, but I believe Paul said it best: Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast (Ephesians 2:5-9).

Biblical Christianity places the focus of the relationship between the individual believer and the Lord Jesus Christ. That focus is centered upon the concept of individual repentance, individual recognition of our original state of being a sinner and the recognition of our need for redemption from the wages of sin [For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord (Romans 6:23)]. It is placing our full and complete faith in the completed works of Jesus, His death, burial, and resurrection, the sacrifice of His sinless, spotless life in the place of our sin-stained life as our only hope of Heaven. The Bible clearly teaches that just one of our sins places us in need of judgment; Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life (Romans 5:18), but that through Jesus’ sacrifice, we are offered the free gift of salvation. Salvation is not earned by our own perception of righteousness, fairness, or by good works, but by the standards that have been set by God, of whom Paul wrote, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Hebrews 12:2). 

Social Christianity has a number of teachings within its framework that cloud the simplicity of the true gospel of Jesus. Within the last three years, there have been a number of national-level politicians within the United States who have used the phrases national salvation and national redemption as calls for Americans to support their various agendas. Even Israel, a nation and kingdom established by God never had this kind of total and complete redemption for all its citizens. Even the Old Testament teaches salvation of the individual believer but does offer national blessings when the nation is in obedience to the will and teachings of the Lord. Will God bless our nation, if as a nation, we are obedient to the will and teachings of God? Yes. But this is not the same as national redemption or national salvation. Salvation is, even under the New Testament teachings, a relationship between the person and God.

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The just shall live by faith

bible_and_candle_krx5 In the book of Hosea there’s a verse that reads, Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein (Hosea 14:9). As I was doing my personal Bible reading and study on Friday, there was a phrase that caught my eye, “and the just shall walk in them.” I immediately thought of the verse that the Holy Spirit laid upon the heart of Paul as he wrote, For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith (Romans 1:17).

The Bible speaks of being just and sets the standards

I decided to do a key phrase search of the Bible using “just shall” as a starting point. What amazed me is that there are seven verses with that exact phrase; three of them are found in the New Testament. Of all the verses where this phrase is used really stands out: Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him (Hebrews 10:38). This is one of the first standards we must have when it comes to our faith in Jesus. Even Jesus warns us of splitting our loyalties: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon (Matthew 6:24). There have been times in my own life that I’ve tried to serve the Lord while at the same time trying to appease the world. Instead of fully understanding or even attempting to understand what the Lord would have me do, I didn’t realize God had placed a higher standard on me than even my employer had: And whatsoever ye do, do it heartily, as to the Lord, and not unto men (Colossians 3:23). When we simply accept, by faith, that everything we do, whether it be for our children, our spouse, or even our employer, we should have the attitude that we are doing it for the Lord. It then becomes clear that “good enough for government work” simply doesn’t measure up to the standard of the just shall live by faith (Hebrews 10:38a).

Paul, in explaining the purpose of faith in Jesus, wrote, But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith (Galatians 3:11). Paul is explaining the meaning of a verse written by the prophet Habakkuk: Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith (Habakkuk 2:4). What the Old Testament prophet is telling us is the very same thing John the Baptist was trying to teach those who listened to him: He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him (John 3:36). Our faith comes in believing on the Lord Jesus Christ; this is what the verse in Habakkuk means – our souls are lifted up by nothing that we do of ourselves. It does not come from inside us but comes from the Lord. Because of this, the just – those who have accepted the Lord Jesus Christ as their savior – the Lord lifts up our souls. We are no longer weighted down by the wages of sin.

So, the three standards that seemed to be the most obvious to me are: 1) Once we become a born-again believer, we are to forsake any standard but the ones set by the Lord. 2) We must accept that anything we do we are doing it for the Lord. Anything else would be like having two masters. 3). Realize that our faith and our walk are to be a product of what Jesus has done for us through the gift of salvation. When we adopt these three scripturally based standards, we become liberated from the constraints of the world: If the Son therefore shall make you free, ye shall be free indeed (John 8:36). We become the servant of only one master, performing all of our responsibilities to one set of standards, and are able to keep a clear conscience as we live from day-to-day.

And the just shall walk in them…

The verse I shared at the beginning of this entry, Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein (Hosea 14:9), has another standard that we often miss in our day. Hosea essentially asks the reader questions about who is wise and will understand – and then provides the answer. He tells us that those who are just will not only understand the teachings of the Lord, but will also understand they are right and will do what has been taught. Jesus taught this very concept during His earthly ministry: And why call ye me, Lord, Lord, and do not the things which I say? (Luke 6:46). It doesn’t do any good to call ourselves Christians if we are unwilling to live by the principles and standards that Jesus sets before us. What I take from this verse is that if I am going to call myself a follower and disciple of Jesus then I must be willing to live according to His plan.

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