Tag Archives: Galatians

Saved but longing for your old self?

Cross-Easter

Earlier this week, every daily Bible reading seemed to focus to a single theme – Christians who, after experiencing the grace of God begin to mourn the loss of their old lifestyle.  In the past, I have come across a lot of Christians that will eagerly share, with much excitement, the old life that God called them from.  Now while sharing a testimony of how the Lord found you is a powerful personal evangelism/witnessing tool, for a handful of Christians there is that attitude of “them were the days…” or “wow, those were some parties back in the day…”  I once knew a gentleman that actually told me that since he had become a Christian, he missed the camaraderie and fellowship that he had with his lost friends.

Even the apostle Paul was confounded by Christians who longed for their old lives. He even wrote to the early Christians at Galatia, Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Galatians 4:8-9).  There were Christians in that church that not only longed for the “good old days” but also longed to worship the old gods through the old faith.  Maybe it is because of a lack of discipleship or maybe their acceptance of Christ was from the head and not the heart, but they truly felt that they better understood their old faith – a religious system created by man – than the liberating force and faith that Christianity truly is.

Even Solomon, the wisest of all Jewish kings, wrote, As a dog returneth to his vomit, so a fool returneth to his folly (Proverbs 26:11).  The apostle Peter understood this proverb and even used it as a part in his discussion on those who make a profession of faith and then long for the old life: These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire (II Peter 2:17-22).

Peter refers to these people as being “wells without water” because of the impact they can have on other people.  By still hanging on to the things of the world and of the flesh as a Christian, they are not only causing a crisis of faith for weaker Christians, but they are also deceiving themselves.  As a Christian, our sins are forgiven – And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses (Colossians 2:13) – but it does not give a license for us to continue to willfully live and seek out the pleasures of sin.  Even the apostle Paul explained this to the Christians and early church in Rome: For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid (Romans 6:14-15). We should never willfully seek to disregard the grace of God!

The Lord Jesus Christ was not silent on this very topic either.  During one of Jesus’ many travels during his earthly ministry, he had a conversation with a few members of the crowd that followed after him: And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.  And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God (Luke 9:57-62). I think that it is telling that each man that approached Jesus wanted to follow him, but only after they did one more thing before they could go.  Jesus then gives us his view on those who accept salvation then longs for their old life, with its sin and depravity.  Jesus tells us they are not fit for the kingdom of God.  I often have wondered if that is because their salvation was not real and they are actually lost but had become caught up in the emotion of the moment or if they are the ones that will be in Heaven, but upon understanding God’s grace, will weep out of their own embarrassment and shame before Jesus wipes away their tears.

As Christians, when we choose to live a carnal life much like we did before we accepted Christ as our Savoir, we remove ourselves from a place of blessings and fellowship with the Lord Jesus Christ.  I often wonder why would anyone want to turn back to their old life, because before they knew God, they lost to his grace.  The apostle Paul states, For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord (Romans 6:23), and with this in mind, an eternal separation from God to be cast into the lake of fire for eternity does not sound like much cause for rejoicing or celebrating.  In fact, Jesus gives a description of what it will be like: And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched (Mark 9:45). What a bleak outlook for anyone that has never accepted the Lord Jesus Christ as their savior! Why would any blood-bought Christian want to hold onto the old fleshly nature knowing what their eternal destination would have been if not for the grace of God?

Are you worshiping a totem or the God of the Bible?

Totem_polesIn the late 19th Century, when the fields of anthropology and sociology were still in their infancy, David Émile Durkheim was travelling around the world studying various tribal religions of Stone Age societies.  Naturally curious about the development of religion, he set out to visit Polynesian societies within the Pacific Basin, Alaskan Inuit, Native Hawaiians, and even some of the Pacific Northwest American Indian groups.  His original theory was that each of these religions shared similar traits that could connect them to a much more ancient worship system rooted somewhere within Asia.

As he prepared his research for his latest work, The Elementary Forms of the Religious Life, he made an observation in the Pacific Northwest that not only confounded him, but also caused him to question his own faith in God.  As a child, Durkheim had been raised as an Orthodox Jew in France.  As he attended higher education at the end of the Nineteenth Century, he adopted humanism and forsook all but the ceremonialism of his childhood faith, more out of tradition than out of reverence.  Before his death in 1917, Durkheim had returned to worshiping the God of his fathers but with a stronger passion and zeal than he had as a child, a fact rarely discussed in academic circles today.  The explanation of his change of heart towards the God of his youth came from his academic inquiry of the Pacific Northwestern Indian totem poles.

As Durkheim began to catalogue the totem poles that he encountered in the Pacific Northwest of the United States and the Canadian Pacific Coast, he learned that each small tribe had at least one to as many as three totem poles in each village, depending on the age of the village.  He also learned that each village would, within a generation, choose which gods or spirits to be featured on the totem pole.  Normally, these various tribes would select animals that they believed had the best qualities that they all should aspire to have.  He noticed that strength was represented by a bear, intelligence was represented by birds (either an eagle or owl), ravens represented negotiation skills, turtles represented strength and determination, foxes represented quickness and agility, and fish represented a giving spirit.

What he began to notice is that each of these things assigned to animals – called “personification” within anthropology – was actually traits that the members of the village already, in some form or fashion, already possessed. Within the process of creating a totem pole containing representations of these traits, these Indian groups were not worshiping animals or spirits, but were actually worshipping themselves – they had created their gods in their own image! Durkheim saw a visual interpretation of what the Holy Spirit led Isaiah to write, Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made (Isaiah 28).  In Durkheim’s last year of life, he decided to use his theories on the Pacific Northwestern Indian religion and apply it to his own Jewish faith from childhood.  What he discovered was that just as the Pacific Northwest Indians crafted their own faith to match their needs, he had actually done the exact same thing with his Jewish faith, changing the God of Abraham, Isaac, and Jacob into a God that could not be trusted and only recourse was to adopt a godless existence through humanism. For the rest of his life, Durkheim returned to the Orthodox Judaism of his childhood with a renewed appreciation of his faith.

As Christians, if we are not careful, we can do the exact same thing in our quest to understand our relationship to God. The prophet Jeremiah, as he was led by the Holy Spirit, wrote, Shall a man make gods unto himself, and they are no gods? (Jeremiah 16:20). The apostle Paul pondered this tendency of man to create God in his own image as he wrote to the early Christians in Galatia, Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods (Galatians 4:8). What both verses show is that while we know the truth about God and what he expects from us, there is a strong  fleshly desire to create shortcuts, different interpretations of scripture, or a justification of our actions.  When we do these things, we now are worshipping a Jesus of our own making – or a totem Jesus.

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What do you bring to your church family?

DSCF1062Everyone of us possesses some sort of talent or gift.  If you stop and think for a moment, I am sure you can think of someone who seems gifted with the ability to organize anything.  There are some who have the ability to repair anything. There are others who are gifted with compassion while yet others have the talents to sing, play the piano, or maybe even write songs.  Some even possess talents and traits that makes them well-suited for certain tasks, like entertaining children, decorating the church, or even visiting sick or elderly church members.  The apostle Paul compared the local assembly of believers to a body as he wrote, For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many (II Corinthians 12:12-14).

As a Christian and the member of a local assembly of believers, each of us brings something to the body and just as each part of the body has a function and purpose, each believer has a role that only they are able to fulfill.  Continuing with the example of the body, the apostle Paul wrote, If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular (II Corinthians 12:15-27).

This passage by the apostle Paul is profound in its description on how the local New Testament church is to work. As a local body of believers, each member has a specific function they are supposed to do; unfortunately too many people are not aware that they should use their talents and gifts to support the local ministry.  Now some will undoubtedly say that there is no direct commandment to use our talents within the local church and will also say that anyone that tells a Christian that they must do so is a legalist – someone who believes that it is other than free will that compels us to serve in the local body. No man who is married would tell you that they do not have to do anything to stay married; however, if he is wise and wants to keep his wife happy, he will willingly choose to do things that he knows makes her happy.  The same should be said about Christians – we should do the things that we know that makes God happy not because we have to, but because we want to as a way to keep our relationship with the Lord Jesus Christ in its proper perspective.

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