Tag Archives: Hebrews

The dangers of social Christianity

Biblical-Studies-DegreeThere has been a trend in both American and western European societies that has led to a lot of scriptural misunderstanding. This trend, known as social Christianity, is a delusion that leaves the soul hungry for truth, is spiritually void, and does not have the power to save. It is a false gospel that serves no other purpose than to confuse, to distort the love of God, and to remake the faith that God has called Christians to have. Social Christianity, and the social gospels it teaches, is acceptable and appealing to the world because it sets aside the standards set by God and replaces them with a non-threatening interpretation of the gospel of Jesus where the distinction between unrepentant sinner and sinner saved by grace are distorted.

Social Christianity compared to biblical Christianity

The true gospel of Jesus is much different from the social gospel in many areas. The Bible is very clear in its presentation of the gospel: 1) there must be genuine repentance for sins [Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord (Acts 3:19)], 2) conversion (salvation) happens when we call upon the  Lord [For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation (Romans 10:10), For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life (John 3:16), and For whosoever shall call upon the name of the Lord shall be saved (Romans 10:13)] and 3) our belief in Jesus is our only means of salvation [Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me (John 14:6) and Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved (Acts 4:12)]. There are literally hundreds of other verses I could use to show the Lord’s plan of salvation that is freely offered through His grace and love for us, but I believe Paul said it best: Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast (Ephesians 2:5-9).

Biblical Christianity places the focus of the relationship between the individual believer and the Lord Jesus Christ. That focus is centered upon the concept of individual repentance, individual recognition of our original state of being a sinner and the recognition of our need for redemption from the wages of sin [For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord (Romans 6:23)]. It is placing our full and complete faith in the completed works of Jesus, His death, burial, and resurrection, the sacrifice of His sinless, spotless life in the place of our sin-stained life as our only hope of Heaven. The Bible clearly teaches that just one of our sins places us in need of judgment; Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life (Romans 5:18), but that through Jesus’ sacrifice, we are offered the free gift of salvation. Salvation is not earned by our own perception of righteousness, fairness, or by good works, but by the standards that have been set by God, of whom Paul wrote, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Hebrews 12:2). 

Social Christianity has a number of teachings within its framework that cloud the simplicity of the true gospel of Jesus. Within the last three years, there have been a number of national-level politicians within the United States who have used the phrases national salvation and national redemption as calls for Americans to support their various agendas. Even Israel, a nation and kingdom established by God never had this kind of total and complete redemption for all its citizens. Even the Old Testament teaches salvation of the individual believer but does offer national blessings when the nation is in obedience to the will and teachings of the Lord. Will God bless our nation, if as a nation, we are obedient to the will and teachings of God? Yes. But this is not the same as national redemption or national salvation. Salvation is, even under the New Testament teachings, a relationship between the person and God.

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Bringing out the best in others

best in othersBringing out the best in others seems to be something that every Christian must be focused. In our society today we often witness the opposite happening in our homes, churches, schools, and the workplace. It seems that wherever we go, we witness people tearing others down. Even in our churches, we see the results of envy, jealousy, and strife as Christians take part in this strange and worldly ritual. Paul, often considered as the one apostle that had the most influence over the formation of the New Testament church, wrote, Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works (Hebrews 10:23-24).

According to the Merriam Webster’s Dictionary, provoke means to arouse to a feeling or action, to call forth, to stir up purposefully, or to offer stimulation for something. As I began to think about this passage of scripture, it became clear to me that Paul is reminding Christians to encourage others to not only be faithful to the style of living that Christ has called them to do, but to pass on the encouragement to others. If we look at this principle when applied to other areas of our life, such as dieting and exercise, programs like MyFitnessPal, the Veteran’s Administration’s program, “Let’s Move,” and Weight Watchers all share some common concepts – people are more likely to lose weight when they are part of a group of people who share the same goal. Each program uses positive peer encouragement to encourage each member to lose weight. It is this very idea that Paul is trying to encourage Christians to do for one another.

Paul continued in his encouragement, Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching (Hebrews 10:25). I’ve heard many preachers discuss this verse as referring to regular church attendance – especially on Sunday, but I have become convinced that it is so much more than that. If we are truly to bring out the best in others it cannot be left to just an hour or two on Sunday. It is within the context of Paul’s second letter to Corinth where he writes, Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? (2 Corinthians 6:14).  Again, I have heard pastors and evangelists use this verse as a basis for Christians not marrying other Christians, but I think there is much more to this verse than that. As Christians, we are to seek one another out especially as we begin to see the trials, temptations, and personal tribulations approaching. We are also to seek each other out as we watch society deteriorating around us and evil, ungodly practices becoming more mainstream. For this reason, Paul warns us not to be unequally yoked with non-believers. I think of the story of Lott and how at first, he pitched his tent towards Sodom but by the time of the city’s judgment and destruction by God, Lott was living within the walls of Sodom and living comfortably within a sin-sick society.

What Lott was missing was a person of similar faith to strengthen his resolve to live in the way that would be pleasing to the Lord. Solomon, considered as the wisest of all the kings of the ancient world, wrote Iron sharpeneth iron; so a man sharpeneth the countenance of his friend (Proverbs 27:17). I know that many will point towards his wife and say that she should have been his balance and should have been able to encourage him to stay strong in his faith. In reality, that rarely works, which is why programs like Promise Keepers, Weight Watchers, and others encourage us to get people other than our spouses and family members to whom we become accountable. We are not being honest with ourselves when we try to take short-cuts in this area. We need the ability to be frankly honest with whomever is our spiritual accountability partner and they must feel complete freedom to edify and teach us as well. It is through this that Christians are to bring out the best in others.

I’ve got a few men in my life who I will often ask them for guidance, opinions, and prayer simply because they are men of a similar faith to mine. Just as Solomon wrote, our friendships should be those which sharpens our faith, improves our walk with the Lord, and encourages us in our relationship with the Lord and with our family. 

 

The just shall live by faith

bible_and_candle_krx5 In the book of Hosea there’s a verse that reads, Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein (Hosea 14:9). As I was doing my personal Bible reading and study on Friday, there was a phrase that caught my eye, “and the just shall walk in them.” I immediately thought of the verse that the Holy Spirit laid upon the heart of Paul as he wrote, For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith (Romans 1:17).

The Bible speaks of being just and sets the standards

I decided to do a key phrase search of the Bible using “just shall” as a starting point. What amazed me is that there are seven verses with that exact phrase; three of them are found in the New Testament. Of all the verses where this phrase is used really stands out: Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him (Hebrews 10:38). This is one of the first standards we must have when it comes to our faith in Jesus. Even Jesus warns us of splitting our loyalties: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon (Matthew 6:24). There have been times in my own life that I’ve tried to serve the Lord while at the same time trying to appease the world. Instead of fully understanding or even attempting to understand what the Lord would have me do, I didn’t realize God had placed a higher standard on me than even my employer had: And whatsoever ye do, do it heartily, as to the Lord, and not unto men (Colossians 3:23). When we simply accept, by faith, that everything we do, whether it be for our children, our spouse, or even our employer, we should have the attitude that we are doing it for the Lord. It then becomes clear that “good enough for government work” simply doesn’t measure up to the standard of the just shall live by faith (Hebrews 10:38a).

Paul, in explaining the purpose of faith in Jesus, wrote, But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith (Galatians 3:11). Paul is explaining the meaning of a verse written by the prophet Habakkuk: Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith (Habakkuk 2:4). What the Old Testament prophet is telling us is the very same thing John the Baptist was trying to teach those who listened to him: He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him (John 3:36). Our faith comes in believing on the Lord Jesus Christ; this is what the verse in Habakkuk means – our souls are lifted up by nothing that we do of ourselves. It does not come from inside us but comes from the Lord. Because of this, the just – those who have accepted the Lord Jesus Christ as their savior – the Lord lifts up our souls. We are no longer weighted down by the wages of sin.

So, the three standards that seemed to be the most obvious to me are: 1) Once we become a born-again believer, we are to forsake any standard but the ones set by the Lord. 2) We must accept that anything we do we are doing it for the Lord. Anything else would be like having two masters. 3). Realize that our faith and our walk are to be a product of what Jesus has done for us through the gift of salvation. When we adopt these three scripturally based standards, we become liberated from the constraints of the world: If the Son therefore shall make you free, ye shall be free indeed (John 8:36). We become the servant of only one master, performing all of our responsibilities to one set of standards, and are able to keep a clear conscience as we live from day-to-day.

And the just shall walk in them…

The verse I shared at the beginning of this entry, Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein (Hosea 14:9), has another standard that we often miss in our day. Hosea essentially asks the reader questions about who is wise and will understand – and then provides the answer. He tells us that those who are just will not only understand the teachings of the Lord, but will also understand they are right and will do what has been taught. Jesus taught this very concept during His earthly ministry: And why call ye me, Lord, Lord, and do not the things which I say? (Luke 6:46). It doesn’t do any good to call ourselves Christians if we are unwilling to live by the principles and standards that Jesus sets before us. What I take from this verse is that if I am going to call myself a follower and disciple of Jesus then I must be willing to live according to His plan.

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