Tag Archives: 1 John

Forgiving ourselves as we forgive others

Sunset 001

This picture is one that I took roughly eight years ago; I remember the morning I took it quite well. I had only been living in Carbondale, Illinois for five months when a fierce storm had come through on a Friday night in 2005.  From about half an hour before midnight until early Saturday morning there were repeated sirens going off as tornado warnings and thunderstorm warnings filled the night.  The next morning, about sunrise, I left my apartment and was greeted by this sunrise.  When I took the picture, I thought all that I was doing at the time was taking a picture of a beautiful sunrise.  I didn’t realize that this picture would become a constant reminder of God’s grace.

Earlier this past week I had an interview for a new position in Kansas City, Missouri.  Instead of listening to the music I brought with me, I decided to listen to local AM stations.  As I was passing through Mount Vernon, Illinois, I was able to catch a local church’s radio show.  Although I did not catch the name of the church, the radio show, or the pastor, the message was still one that I needed to hear.  He was teaching about the forgiveness and grace of God that as Christians, when we fail God and give into temptation, we can only restore the fellowship we have with God when we ask him for forgiveness, confess our sins – and forgive ourselves.  He started his sermon with what the apostle John wrote: If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (I John 1:9).  Although there was nothing new or different in his presentation of this message, it was putting it in the perspective that we can only enjoy the renewed fellowship with God if we forgive ourselves that caught me off guard.

As the preacher focused on the theme of forgiveness, he introduced the concept of God’s forgiveness of sin: And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more (Jeremiah 31:34).  God’s forgiveness, once granted, is permanent and complete.  When we ask God to forgive us and we sincerely seek his forgiveness, he does so in a manner that many of us can never fully understand.

Even the psalmist David tells us As far as the east is from the west, so far hath he removed our transgressions from us (Psalms 103:12).  As Christians, each time we ask God for forgiveness, the story of the prodigal son becomes our story: And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry (Luke 15:21-24).  Just as in this beautiful picture of a father’s love, God is this father.  Just as the son in this story – he didn’t lose his life just as we do not lose our salvation when we stray – we create a situation where God can no longer protect us, provide for us, or even fellowship with us.  Just as this father rejoiced that forgiveness was requested and fellowship restored, our heavenly father similarly rejoices when we return to him.

The pastor also pointed out the teachings of Christ as recorded in the gospel of Luke: Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven (Luke 6:37) and again later in the same book: And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil (Luke 11:4). So often in the past as I have read those verses I understood and believed what I thought was the simple message of those verses – we are to forgive others in the manner we seek forgiveness from God.  If we begrudgingly forgive someone, have reservations and doubts in our hearts about their sincerity, or hold any malice towards someone that has asked us for forgiveness, we not only sin but we place ourselves in a position where God cannot bless us.  For those of us who strive to follow after our Lord Jesus Christ, we have learned, either by our own experiences or by just simple faith, that when we do forgive others who have wronged us, we experience a sense of relief and know that by forgiving unconditionally we are doing the will of God.

We forgive our spouses, our children, family members, coworkers, and friends.  Many of us begin praying for the other person after we feel that we’ve been wronged, often forgiving them before they even ask forgiveness of us.  When it comes to forgiving ourselves, we often fall way short.  Just as that preacher on the radio taught, if we take the scriptures that teach how and why we are to forgive others and apply them to ourselves, we fully begin to understand why we must be able to forgive ourselves and move on before fellowship with God can really be restored.  The apostle Paul wrote: Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice (Ephesians 4:31). Paul didn’t place limits on the objects of the bitterness, wrath, anger, clamour, and evil speaking; he said for us to put it all away – including the bitterness in our hearts when we will not forgive ourselves for our past, the sins we have committed, and for our lapses in sound judgment.  We cannot enjoy the forgiveness that God gives and the blessings of obedience while we continue to judge ourselves harshly and are unwilling to forgive ourselves.

Like all of Christ’s teachings, it is a simple teaching that if we truly grasp it and put it into practice it would profoundly change our lives.  When we continue to struggle with the guilt of sin we cannot enjoy the blessings that forgiveness brings.  There are two stories that bear witness to what can happen when we allow ourselves to accept God’s complete forgiveness without our own reservations of guilt – the woman at the well found in the fourth chapter of John and the woman caught in the act of adultery in the eighth chapter of John.  Both women not only accepted Christ’s forgiveness freely and completely, but they also allowed themselves complete forgiveness.  The woman cast at Jesus’ feet didn’t cry out “I don’t deserve your grace, I am an adulteress” and the woman at the well didn’t say “I don’t deserve your time, I am an adulteress.”  They accepted God’s forgiveness, his love, and enjoyed a time of sweet fellowship with the Lord. The same grace was present in Jesus’ teachings on the prodigal son; nowhere do we see the prodigal son crying “oh, father, I don’t deserve this feast, this welcome, or your forgiveness.  I am a lowdown disrespectful and unappreciative son…”  Instead what we see is a son asking for the father’s forgiveness and having fellowship restored and enjoyed without any reservation.

Christ’s teachings about our treatment of others is pretty simple: And the second is like unto it, Thou shalt love thy neighbour as thyself (Matthew 22:39).  If we take that word love and apply everything that the Lord Jesus Christ has told us to do for others, we begin to see that the theme of forgiving one’s self is extremely important – if we are willing to forgive others unconditionally then we must be ready to forgive ourselves unconditionally.  This does not mean we should forget that which we have asked God for forgiveness, but it does mean that once we have sincerely asked God for forgiveness for that incident we should accept the forgiveness unconditionally and completely. When we do not accept the forgiveness, we allow Satan to intensify our ordeal and much like that storm in 2005, the winds of doubt wail around us, the lightening of anger fills our hearts, and the rains of uncertainty and condemnation fills our hearts and minds.  When we accept God’s complete and unconditional forgiveness and allow forgiveness to fill our hearts, just like the sunrise on that Saturday morning, we get to enjoy the peace that only the Lord Jesus Christ can give.

This is something I am still learning to do – to forgive myself.  It’s not easy, but I do know that it is important for my continued spiritual growth and Christian service.  Because of the limited range of the AM radio station, I never heard the end of the preacher’s particular lesson on Wednesday afternoon, but what I did hear served to remind me of the importance and need to truly accept God’s gift of unconditional forgiveness – and allow ourselves to forgive also.

The realness of Christian faith

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin (I John 1:6-7).

 All you have to do is to listen to those around you to understand how the lost world defines what it means to be a Christian and what Christianity means.  In our age, the local church has lost much of its power in an effort to conform to what society demands.  We hear of those great men of God in American history, such as Jonathan Edwards, Lester Roloff, and Billy Sunday and wonder if such a great awakening or great revivals could happen in this modern age.  Our churches, communities, and nation are filled with Christians who are weakened by the flesh and by those who consider themselves as Christians but have never truly come to know Jesus Christ as their personal savior.

One of the best tools that Satan has against Christians is the general apathy about what it truly means to be a Bible-defined Christian.  On the college campuses, we have young men and women that consider themselves as Christians yet their daily lives do not resemble the Jesus they claim to love.  They are living a lie.  This dies not mean that Christians must be perfect and must be sinless after they have come to accept Christ as their savior, but what it means is that they should avoid actively seeking to participate in sin.  We are, upon the moment we receive Jesus Christ as our savior, a new creature (Colossians 3:10).  We have a new start and a fresh beginning, which is taught in the writings of the apostle Paul: Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new (II Corinthians 5:17).

This does not mean that as a Christian, you will not sin; Christians are tempted and at times, we all stray into sin.  As Christians, when we do find ourselves in sin, we have an advocate, Jesus Christ, that not only has paid the price for that sin but also defends us from the charges Satan makes against us (I John 2:1).  We struggle daily with the flesh, in fact, the apostle Paul wrote For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would (Galatians 5:17).  Our flesh desires everything that is contrary to the will of God and will subvert God’s plan for our lives.

The natural desire of the Holy Spirit that indwells within each Christian is to seek not after the things of the flesh, but to seek out the things of God (Galatians 5:16).   The apostle Paul understood this simple truth when he wrote they that are Christ’s have crucified the flesh with the affections and lusts – our sinful nature has already been crucified and we are guided by the Holy Spirit and have a sincere desire to seek the things of God.

Can a Christian willingly and purposefully choose to continue a life that pleasures the flesh?  The simple answer is yes, but the real question is why should any Christian want to?  Just as Paul and the other apostles taught extensively in their writings Christians do face a consequence for willful disobedience. Although Paul is writing about the lost in his warning, For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live, Christians also must pay attention (Romans 8:13).  Although we will not experience eternal separation from God as the lost will, we can have our physical lives shortened and lose our future rewards (I Corinthians 11:30).

Unfortunaltely, the term “Christian” has been used throughout the ages to classify anyone who identifies themselves or their faith as being “Christ-based.”  The end result is what we have in our time – many people that claim the title of “Christian” but who are unaware of what it truly means to be a Christian.  They do not understand that when you accept Christ, you willingly forsake sin.  Instead, they want the assurance of going to Heaven while they continue to live a destructive life full of sin.  They claim to love Jesus, yet do not have any idea of what Jesus calls them to be.  As the apostle Paul stated so elequently, Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ (Philippians 3:8).