Tag Archives: 2 Timothy

Which is stronger, the church or the gates of hell?

castle_gateWhile stationed in Germany, one of the things that I enjoyed doing on my free weekends was travelling the European countryside. One thing that I never got tired of doing, no matter how many I had already seen, was visiting the castles that dot the European countryside.  Sometimes, the castles were well maintained and contained a museum about local history, some still had the descendants of the family that had constructed the castle living within the security of the walls, or sometimes the castle was simply in ruins.  One of the features that always amazed me was the castle gates.

Although no two castle gates were the same, there are some common features. Normally, the castle had an iron gate, two sets of thick, reinforced wooden doors, and fastened to iron hinges that extended deep into the adjacent stone blocks.  Essentially, gates are the weakest part of the castle defenses so every effort was made to make them difficult to breach. Even at that time, the castle gates always made me think of when Jesus said, And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it (Matthew 16:18).

Just like the castle gates, the gates of hell are defensive.  They are fastened and cannot be moved nor can they attack.  Within Jesus’ statement to Peter, the rock is the revelation that Peter shares with Jesus and the other disciples as recorded earlier in that passage: When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven (Matthew 16:13-17). The “rock” that Jesus referred to is the fact that He is the Messiah, the Christ, the Son of the Living God.  It is upon this foundation that His church was built and it is the church that the gates of hell will never overcome.  The gates of hell are affixed, they cannot move, and are powerless to attack the church. It is the body of believers that will prevail against the assaults of Hell.

All it takes is to spend a few minutes of watching the news to realize that the church has become powerless – not because of anything that Satan has done.  It is because Christians, the members of the local body of Christ, have somehow forgotten that the body of Christ, through the local church, when acting according to its scriptural foundation, is more powerful even than the gates of hell.  We’ve forgotten that gates are defensive – they don’t go marching onto the battlefield, they do not shoot arrows, draw a sword, or even give a battle cry. This is a far cry from the way that the apostle Paul describes the Christian; he tells Timothy,  Thou therefore endure hardness, as a good soldier of Jesus Christ (II Timothy 2:3). The comparison of a Christian as a soldier, for anyone that’s been in the military, is truly a call to action. Soldiers drill, they practice and learn the techniques used in warfare, and they obey their superiors.  It is only through these things that when the orders are given that they can actually meet and overcome their enemies.  As Christians, we are always in a battle against temptation, the flesh, and Satan and his devils.

Just as today’s modern soldier has their weapons, training, and other equipment that help them in battle, we also have equipment to fight in our spiritual battles as described by Paul.  He wrote to the early Christians at Ephesus, Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints (Ephesians 6:10-18).

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The things of which we need to “take heed” (part 3)

prayer-bibleThe devotional for today is continuing one I began earlier last week.  It began during a daily devotional when the phrase take heed captured my attention.  As I began to study that phrase, I discovered that in the entire Bible, there are only fifteen times that the phrase is used.  I might need to add a note that I use the Authorized King James version for all my devotions and personal readings, so if you are using another version, you might not see that phrase in the verses that I highlight in this series of devotions.

The first two devotions focused on the first eight verses where that phrase is found.  Before I share the next four verses where the phrase “take heed” is used, Here’s a brief summary of the verses we’ve already discussed that use that particular phrase, and where Christians have been told to take heed of:

  • Making sure we give to others as led by the Spirit without drawing attention to ourselves.  This is found in Matthew 6:1.
  • We do nothing to any child that might prevent them from accepting the Lord Jesus Christ as their personal Savior. This is found in Matthew 18:10.
  • We do not let others lead us astray from our faith.  This is found in Matthew 24:4.
  • We need to truly listen and make sure we are careful in judgment; whatever standard we set for others will be the standard we are held to.  There is also a responsibility and duty required of us – the more we learn about our faith, the more accountable we are to do it.  This is found in Mark 4:24.
  • We need to remember that someday we might be brought up before governmental councils seeking to put us to death over our faith in Jesus. This is found in Mark 13:9.
  • We need to remember that His returning could be at any moment; we do not know when He will return. This is found in Mark 13:33.
  • We need to remember that we all have gifts, talents, and abilities that are to be used to fulfill needs in the local congregation; if we hold back these gifts, talents, and abilities, we can lose them. This is found in Luke 8:18.
  • We need to make sure that we are not dividing our loyalty between the things of God and the things of this world.  As a child of God, we should be more reflective of His glory, and not of the things of the world. This is found in Luke 11:35.
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth (Luke 12:15).

Covetousness is a struggle for many Christians; myself included.  It slowly creeps in when we least expect it.  Its one of the reasons that the apostle Paul wrote to the early church at Philippi, Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content (Philippians 4:11). It’s hard to be content with what you have when you see other Christians with what you think are better things.  When we allow our attitude of gratefulness to become replaced with covetousness, we are no longer in a situation where God can bless us.  No longer are we a child worthy of blessings, but now a child deserving of correction.  Again, Paul wrote, For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows (I Timothy 6:10).  The love of anything, to the extent it becomes the focus of our consciousness, is evil. It becomes our idol, it will replace our worship of God.

When Jesus was asked about which was the greatest commandment, he told the young man, Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind (Matthew 22:37). We cannot love the Lord with all our heart, and with all our soul, and with all our minds when we have all our focus on attaining the wealth of this world. Jesus taught those who would listen during his earthly ministry, No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon (Luke 16:13).

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The things of which we need to “take heed”

open-bible

When I do my morning Bible study, I use a daily devotional, one chapter of the book of Proverbs, and two chapters of Bible reading.  This morning, as I was reading in the sixth chapter of Matthew when a phrase I’ve read many times suddenly caught my eye: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven (Matthew 6:1; emphasis added).  I decided to do a Bible study on that two-word phrase, mainly out of curiosity, to see how it is used in scripture.  As I began to study this phrase, I began to learn some interesting lessons from that small little two-word phrase.

The phrase take heed is used fifteen times in the New Testament and is not found anywhere in the Old Testament. According to Dr. Ed Vallowe in his book, Biblical Mathematics: Keys to Scripture Numerics, fifteen is scripturally significant since it is always connected with rest.  Vallowe states that fifteen is always associated with deliverance or salvation and is a concept that is demonstrated because three times, the children of Israel rested on the fifteenth day of the month as found in the book of Leviticus 23:6-7, Leviticus 23:34-35, and Esther 9:20-22 (1). As I continued my study, I began to notice are fifteen distinct things that the Lord Jesus Christ and the apostles Peter and Paul told believers that they must take heed of. While not commonly used today, the phrase “take heed” simply means to pay special attention to or to be on the lookout for whatever is being described.  Here are the first four things of the fifteen that as Christians, we must pay attention to:

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven (Matthew 6:1).

It’s pretty straightforward that we are not supposed to draw any attention to ourselves when we do give to others in their time of need.  When we make a big spectacle of our giving, we take the emphasis off of God.  Instead of God’s generosity being the focus of the gift, as demonstrated through our ability to give, we place ourselves ahead of God. In the next three verses, Jesus warns that when we place ourselves as the source of blessings, we will get the rewards (whether good or bad) of man.  

No one likes admitting they need help; often a good deed given in anonymity to them not only serves as a demonstration of God’s love for them, but it can also ease the feelings of guilt or shame associated with the need.  If that same person was given a gift by someone who would turn to brag on themselves, not only could it create a situation where the person in need feels that they owe a debt to the giver, but could also serve as the beginning for contention within the local congregation.  Jesus tells us to do them secretly and uses the image of us doing something with our right hand that the left hand does not notice – in other words, seek not the accolades of men, give in private and do not make a spectacle of your giving.  Allow God to bear witness of your deeds, the condition of your heart at the time of the gift, and allow God to be the one that openly blesses you for your obedience to Him.

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven (Matthew 18:10).

It is hard to believe but some people are extremely uncomfortable around children or do not wish to be bothered by children.  Unfortunately, this attitude is carried with them throughout all that they do.  As a former volunteer and a professional with a youth-serving non-profit organization, I often heard volunteers complain about the youth of the program.  In the past, I have even been in churches where members openly complained about the youth in the church – the messes they make, the damage the older kids do, the waste of floor space in the building that a nursery causes, and so on.  Again, the Lord Jesus Christ is pretty straightforward in his teaching that as Christians, we are to do nothing that could discourage or cause children to not come to the Lord Jesus Christ.  As adults, we need to do whatever we can to bring those young children boldly to the feet of Christ.

Imagine standing in the chamber of the Great White Throne, with all the hosts of Heaven watching, while angels explain to the King of kings and the Lord of lords that some ill-spoken word, deed, or action by you said to that person brought before the throne was the reason they rejected Christ.  Imagine the brokenheartedness of the Heavenly Father as He gazes over to see you, a child of his, bought by the blood of the Lamb – and the very cause this person before Him now is awaiting the final judgment and be sentenced to the lake of fire.  It is after the Great White Throne judgment of God that the apostle John wrote, And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away (Revelation 21:4). It’s a painful reality that many of us will face as we see those who we could have shared the gospel with, could have been a better example of the love of the Lord Jesus Christ to get condemned to eternal punishment.  What a day of great sorrow that will be!

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