Tag Archives: John

Calvinism – A biblical rejection

EasterCalvinism is the teaching that God already has predetermined those who will be saved and those who will suffer eternal damnation. Those that believe in this doctrine will normally use a handful of verses from the New Testament as proof that this is how salvation is given to mankind. The verses most commonly associated with this concept of predetermination read: Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness (Titus 1:1), Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory (2 Timothy 2:10), and For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren (Romans 8:29).

Calvinism, the theological debate, has been a long running one that began in the early Enlightenment era around the middle of the Sixteenth Century. It was defined by John Calvin, a French theologian and minister. The focal point of his teachings, what would later become defined as Calvinism, was in the absolute sovereignty of God in man’s salvation and the belief that God has already predestined the eternal destination for all who have been born or yet to be born. His teachings became incorporated within the Puritan variety of the Church of England, the French Huguenots, and the Anabaptists. It is still widely held as a scriptural doctrine by many, but it can easily be discredited and exposed as a false doctrine through a careful use of scripture.

A commonsense approach to predestination and free will

The idea that everyone is predestined to either spend an eternity in Heaven or Hell before they are born is a very dangerous doctrine. It holds no scriptural basis other than what many read into Romans 8:29, For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Jesus explained in his late-night conversation with Nicodemus where this predestination comes in: He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God (John 3:18). What Jesus was telling Nicodemus is a fairly common sense explanation – right now, at this moment, if you have complete faith and believe in Jesus you are not condemned but are saved. If you do not believe in Jesus and you were to die at this moment, you are condemned – and the sole reason is because you have rejected the Lord Christ Jesus. God has already predestined the destination of souls based not on deed or personal achievement, but solely on the question of whether you have accepted Jesus as your personal savior.

The foreknowing of God lies in the understanding of what the Bible clearly teaches us about salvation being based on mankind’s free will. Free will salvation has always been God’s plan for mankind; there are two passages of scripture within the Old Testament that clearly teach this biblical doctrine. The first reads: See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;  I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:  That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them (Deuteronomy 30:15-20). There are a number of teachings within this passage that refute the false doctrine of Calvinism.

The most obvious is the invitation that the Lord extends to the Jewish people identified as life and death. God’s foreknowledge is that if they choose life, then He has an abundant supply of blessings for their obedience to His divine will. If they choose to reject the Lord and His plan, He also knows what this choice will mean. In their choice of disobedience, they will not receive blessings, but will incur the wrath of the Lord. It is the same choice that all mankind has through Christ Jesus our Lord. You can accept His gift of salvation and choose eternal life or you can reject Him and choose eternal separation from God in an eternal Hell – the Second Death – as the book of Revelation refers to it as. Right now, the Lord can see the consequences of whichever choice you make. In fact, God’s knowledge about you is so extensive that every decision you make, He can see the results of every single possible outcome. 

Continued on the next page.

The dangers of social Christianity

Biblical-Studies-DegreeThere has been a trend in both American and western European societies that has led to a lot of scriptural misunderstanding. This trend, known as social Christianity, is a delusion that leaves the soul hungry for truth, is spiritually void, and does not have the power to save. It is a false gospel that serves no other purpose than to confuse, to distort the love of God, and to remake the faith that God has called Christians to have. Social Christianity, and the social gospels it teaches, is acceptable and appealing to the world because it sets aside the standards set by God and replaces them with a non-threatening interpretation of the gospel of Jesus where the distinction between unrepentant sinner and sinner saved by grace are distorted.

Social Christianity compared to biblical Christianity

The true gospel of Jesus is much different from the social gospel in many areas. The Bible is very clear in its presentation of the gospel: 1) there must be genuine repentance for sins [Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord (Acts 3:19)], 2) conversion (salvation) happens when we call upon the  Lord [For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation (Romans 10:10), For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life (John 3:16), and For whosoever shall call upon the name of the Lord shall be saved (Romans 10:13)] and 3) our belief in Jesus is our only means of salvation [Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me (John 14:6) and Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved (Acts 4:12)]. There are literally hundreds of other verses I could use to show the Lord’s plan of salvation that is freely offered through His grace and love for us, but I believe Paul said it best: Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast (Ephesians 2:5-9).

Biblical Christianity places the focus of the relationship between the individual believer and the Lord Jesus Christ. That focus is centered upon the concept of individual repentance, individual recognition of our original state of being a sinner and the recognition of our need for redemption from the wages of sin [For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord (Romans 6:23)]. It is placing our full and complete faith in the completed works of Jesus, His death, burial, and resurrection, the sacrifice of His sinless, spotless life in the place of our sin-stained life as our only hope of Heaven. The Bible clearly teaches that just one of our sins places us in need of judgment; Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life (Romans 5:18), but that through Jesus’ sacrifice, we are offered the free gift of salvation. Salvation is not earned by our own perception of righteousness, fairness, or by good works, but by the standards that have been set by God, of whom Paul wrote, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Hebrews 12:2). 

Social Christianity has a number of teachings within its framework that cloud the simplicity of the true gospel of Jesus. Within the last three years, there have been a number of national-level politicians within the United States who have used the phrases national salvation and national redemption as calls for Americans to support their various agendas. Even Israel, a nation and kingdom established by God never had this kind of total and complete redemption for all its citizens. Even the Old Testament teaches salvation of the individual believer but does offer national blessings when the nation is in obedience to the will and teachings of the Lord. Will God bless our nation, if as a nation, we are obedient to the will and teachings of God? Yes. But this is not the same as national redemption or national salvation. Salvation is, even under the New Testament teachings, a relationship between the person and God.

Continued on next page.

The gospel of Jesus and technology

© Pamela Hodson Dreamstime Stock Photos

Image © Pamela Hodson Dreamstime Stock Photos

Technology is all around us and can be a very powerful tool, increasing our productivity or even expanding the reach of the gospel. It can also be a great distraction, often keeping us from being as productive as we possibly could be throughout the day. Earlier this morning as I was on Facebook taking a break from grading exams, I and an acquaintance of mine began discussing whether the Lord would approve of Christians linking the gospel of Jesus and technology. Folks, keep in mind that I have never been to Bible college or any seminary. I simply began studying the Bible the way that I studied for the various exams in graduate school. In other words, I approach the Bible with an understanding based on common sense and that the Bible says what it means.

Jesus and technology – an implied understanding

Within the Bible there is no mention of the use of contemporary technology such as television, radio, Internet, or even text messaging. We all have seen the postings on Facebook that tell us that if we really love Jesus we will post something on our wall or share it (and I can tell you this, posting a picture of a cross or of some artist’s interpretation of what Jesus looks like does not mean the person sharing it is a Christian). Yet, various radio ministries have been in existence for nearly a hundred years. In fact, KHJ-AM Radio which began broadcasting in April 1922 (the three-letter call sign was the initials for Kindness, Happiness and Joy, a part of the Immaculate Heart Radio Network founded in the early 1920s) was the first FCC licensed Christian broadcaster in the nation. From those humble beginnings of early mass communication, the gospel of Jesus has expanded its reach as new mediums for mass communications have become available. With each new development, there are men and women who feel led by the Holy Spirit to share the gospel using the latest developments in mass communications technology. In fact, even in the days of the disciples, the gospel of Jesus and technology have always had a close relationship.

Within the book of Acts, it is recorded that Jesus told His disciples: But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth (Acts 1:8). As they heard Jesus charge them with spreading the gospel message to the uttermost parts of the world, there had to have been a feeling of being given an overwhelming challenge. In our era and with the use of modern technology, today’s Christian can actively participate in the spread of the gospel to those uttermost parts of the world. Even this website is viewed in eighty-six countries – more countries than I could ever visit in one lifetime! Whether it is through a website such as this one, a YouTube channel, or through a simple text message, technology can and should be used to expand the reach of the gospel.

Jesus expected the disciples to use whatever means they had at their disposal to spread His gospel. Paul wrote, And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! (Romans 10:15) as a testimony to the most obvious means of sharing the message of Jesus – the feet of the believer. The other way the disciples possessed is stated by John, These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God (1 John 5:13). One involves being there in a literal presence, sharing the gospel by presenting to a specific audience. The other is to send the message of the gospel to be presented by some other indirect means of presentation – such as the writing of this letter by John. With either case, we see the gospel of Jesus and technology working together to reach the lost. It reminds me of the verse, So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it (Isaiah 55:11).

Technology does not excuse us from personal evangelism

While it is possible to reach others for Jesus through Twitter, Facebook, and YouTube, our use of technology does not excuse us from our responsibilities of personal evangelism. After Jesus’ resurrection, He met with the remaining eleven disciples and he charged them, And he said unto them, Go ye into all the world, and preach the gospel to every creature (Mark 16:15). The disciples were given the personal responsibility to go out and to share the gospel with all they would come across. Our personal evangelism efforts must be sincere. Each of us have a story of what the Lord has done for us; without any great training, Come, see a man, which told me all things that ever I did: is not this the Christ? (John 4:29). The book of John tells us this woman at the well, after meeting Jesus and realizing she was in the presence of the Messiah, went out and immediately brought others to Him.  She had experienced the saving grace of Jesus and wanted all around her to experience the same peace, joy, and forgiveness she enjoyed.