Tag Archives: Joshua

What are you offering on your family altar?

VineyardCurvedBrown_fThis week we gather around our tables with family and close friends and as a nation to give our thanks to God for the many blessings He has bestowed on us as a nation.  I often think back to the stories of the Old Testament where the patriarchs were instructed to build an altar, to offer a sacrifice and praise to God for his mercy and deliverance.  In fact, we find this concept of building altars and offering beginning with the children of Adam and Eve and continuing throughout the Old Testament through the stories about Abraham, Isaac, Jacob, and even the prophets, we see the concept of building an altar and offering sacrifices, praises and thanksgiving to God.

Back when I was living in Louisiana, I was listening to a local AM station dedicated to Christian programming.  I remember two shows that I enjoyed listening to, one by Lester Roloff and the other by J. Vernon McGee, actually had spent considerable time talking about the importance of the family altar.  It was a concept that I found interesting but never put much thought to until a few months ago – and then I realized the importance of such a simple concept.  As Christians, the sacrifice for sins has already been done – so this altar has a different purpose.  In the book of Joshua, God introduces the concept of this second type of altar to the children of Israel: Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you (Joshua 22:26-28).

This altar was not ever to have a burnt offering laid upon it, nor was blood ever to be poured out for a sin offering.  It was to be a memorial – a place of reflection to serve as a reminder of a promise between two people – those children of Israel that remained on the eastern side of Jordan and those that would cross the river into the promised land.  The altar had a second purpose as well – to remind all that would come to look upon it that they were called to serve God.  It would become a place of prayer, a place of spiritual renewal, and even a place to simply seek his presence.  It would also become a place of praise – a sacrifice that I know in my life I have not readily given God the praise that He deserves. Twice in the Bible we are taught that God does see our praise as a type of sacrifice – The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD (Jeremiah 33:11) and By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name (Hebrews 13:15).

Earlier this year, as I was thinking about the spiritual need for a personal altar, I began thinking of the things I had noticed in my travels. In Louisiana, some of my Roman Catholic friends had a place inside their house where they would display their Crucifix, maybe a Bible, and family photos that was their family altar.  While I was in the Army and again, while living in Carbondale, Illinois, my Jewish friends had a spot in their house where a copy of the Torah, Sabbath menorah, and other items were placed on a fireplace mantle or a small table that served as their family altar.  When I was stationed at Fort Lewis, Washington, one of the church families that often invited soldiers to their house had an area set up, a simple concrete bench with a Bible verse inscribed on it under a tree, that served as their altar.  In each case, these families set aside an area of their home to worship and fellowship with God.  It was an intentional act done out of a sincere desire to be obedient and mindful of God and His gracious blessings.

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Taking a stand within the “old tyme faithe”

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One of my favorite places to go for a day trip is St. Louis, Missouri.  From where I live at in Henderson, Kentucky, it takes about two and a half hours to reach the east side of the city.  Two of my favorite attractions are the St. Louis Metropolitan Museum and St. Louis Metropolitan Zoo.  One Saturday morning, while wandering along the various art exhibits, I encountered one of the museum’s star bronze statues – called The Puritan.  As I took the picture above, I remember overhearing a couple of young people commenting that the statue looked menacing, judgmental, and angry.  As I thought about what the young girls said, I knew that the reason they felt this way was because of the world’s perception of Puritan life and culture.

During his earthly ministry, the Lord Jesus Christ did teach his disciples and all that listened in that day, Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets (Luke 6:22-23).  What is it about the Puritans of Colonial America that the lost world still hates?  What is it about the Puritans that the lost world ridicules, mocks, and scorns? What is it about the Puritans that the lost world sees as menacing, judgmental, and angry?  The answer is simple from the perspective of a Christian – it is their stand on the gospel of the Lord Jesus Christ.  The legacy of the Puritans in Colonial America bears witness to the very thing that Christ taught – If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you (John 15:18-19).

As an American historian by trade and training, I have always enjoyed studying the faith and life of those early American settlers. Because of this background, when I saw that sculpture I didn’t see the same things that the young people saw; in fact, I saw someone who was sincere, dedicated, firmly rooted in their faith in the Lord Jesus Christ, and a staunch defender of his faith hating the very things of the flesh that tend to weigh down the typical Christian of our day. In fact, the Puritan faith of Colonial America can be summed up in three verses: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment (Mark 12:30), But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil (Matthew 5:37), and No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon (Luke 16:13). These three verses are the keys to understanding the reason for the stand of the Puritan.

Because of their love and devotion of God and the things of God, they tended to live a life as close to their understanding of Biblical principles as possible.  While a part of their faith was based on the concept of Calvinism – the belief that God has predestined some to Heaven and others to eternal damnation – they did believe that one’s lifestyle determined their eternal destination.  This was driven by the teachings of the Lord Jesus Christ: Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them (Matthew 7:16-20). While I do reject the teachings of Calvinism, I do believe that a holy lifestyle does show a close relationship with the Lord Jesus Christ.

The drive for a holy and chaste lifestyle also came from a second scriptural reference: Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven (Matthew 5:14-16). Their dedication to the teachings of Christ, especially the importance of drawing others to Christ was also based on this verse: And he said unto them, Go ye into all the world, and preach the gospel to every creature (Mark 16:15).  In their personal lives, and as a community of believers, they felt compelled to live a lifestyle that reflected the holiness and love of God and would serve to remind the lost world of the offer of salvation available to those who were willing to submit their lives to God.

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The beautiful and simple message of the cross

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In extreme western Ballard County, Kentucky, overlooking the Mississippi River is the site of an old town and Army fort, Fort Jefferson.  Although the town and any remnants of the fort are long gone, on the site stands a gleaming white cross.  A small dirt road takes you from U.S. Highways 62/51 to the base of the cross that overlooks the convergence of the Mississippi and Ohio Rivers.  There’s no state park, no attractions, and not even a paved road – there’s just a cross.  Each time I think about the day I found this place I stand amazed at its simplicity.  There were no highway signs, no tourist information stations – there was just a cross.

I was not brought up in a Christian home and did not have the benefit of really knowing who God was.  My father was career Army and as a family, we moved from duty station to duty station about every four years.  Although both parents claimed to believe in God, there was no evidence of God in our home.  We didn’t attend church regularly, there was no Bible reading, and no prayer.  There was no such thing as family devotions, a family altar, nor even any reference to God or the Bible in any of the decorations that adorned our houses.  Looking back at my past, I clearly remember visiting family in Altus, Oklahoma and my great grandmother, Edith Mae Craft, asking me if I wanted to pray for a meal; my response to her was “I’d love to, but I don’t know how.”  I believe I was around ten or eleven at that time.  Sometime later and while I was 13, I asked my mother why we didn’t go to church like one of my neighborhood friends.  Her response was was that she wanted me to make up my own mind about God when I became an adult and did not want me to feel forced to follow what she believed.

I came to know the Lord as my personal Saviour while I was eighteen years old and while attending at a community college tied to the University of Southern Mississippi.  At the time, I was a music theory and composition major and admittedly was struggling with a lot of issues – including spirituality, sexuality, alcoholism, depression, and even my own identity. Although legally an adult at the age of eighteen, I was not prepared for college life.  Had it not been for one of my college professors, Dr. James Whitman  I might never have heard the Gospel of Jesus Christ nor accepted the Jesus Christ as my personal Saviour.  He didn’t use a bunch of fancy words, discuss church doctrines, or even point to all my shortcomings and failures.  He simply taught me how God’s love for me was demonstrated on the cross.  I will never forget the five verses Dr. Whitman used to show me God’s love and grace:

  • Romans 3:10 – As it is written, There is none righteous, no, not one:
  • Romans 3:23 – For all have sinned, and come short of the glory of God;
  • Romans 6:23 – For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
  • John 3:16 – For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
  • Romans 10:10 – For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

There’s nothing fancy or magical about the five verses he shared with me.  I will never forget that Friday evening of August 26th, 1988, with a conversation that began in the piano practice room and continued into my dormitory lobby as I struggled with the very real spiritual war that was being waged in my heart and mind.  There was no requirement that Dr. Whitman spend his own personal time trying to reach students.  He was not there as a college professor that night, but he was there as a man that was concerned with my eternal soul.  He was there to bear witness and as an answer to my broken prayers.  He was there to share the beautiful and simple message of the cross; the death, burial, and resurrection of Jesus as atonement for my sins as a gift that all I needed to do was to accept it through faith.  That night, as we knelt down in prayer and I gave my heart to the Lord Jesus Christ, I felt that a tremendous weight had been lifted.  For the first time in my life I didn’t feel empty or alone.

Anyone that knows me knows that I’d like to say that from that point in my life it was all sunshine and roses, but it hasn’t been.  Unfortunately the church I began attending didn’t have a strong discipleship program and I did not remain in the Perkinston/Hattiesburg area much longer. At the end of the semester I joined the U.S. Army and spent nearly seven years serving nearly all over the globe.  Somewhere between basic training and my medical discharge in 1996  I returned back to the lifestyle I had become accustomed to while a child living at home.  It was not until 2006 that I decided to invest as much time in my personal discipleship as I did in my pursuit of higher education; if you want to see real spiritual progress in your walk with God, make Him a priority in your life.

My two year old daughter and namesake of my great grandmother, Edith is laying on the couch taking her morning nap.  Having lived through everything I have, I fully understand Joshua’s proclamation: And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD (Joshua 24:15). What my wife and I are doing with her is a matter of this decision Joshua made back then – a deliberate effort made to make God the center of our home.  She will be raised knowing that Sunday we go to church as a family, Wednesday night we gather at the church to study and pray with one another, and that God is real.  I do not want her to ever say she doesn’t know how to pray or that we didn’t want to teach her out of fear of forcing religion on her.  I want her to know the peace that God can bring into a life rather than the loneliness, desperation  and emptiness that the world offers.