Tag Archives: Leviticus

The spiritual danger of inattention

Interstate 40March 4th and 5th of this year will be remembered for the massive winter storm that gripped most of the nation in snow, ice, and record cold temperatures. Yesterday morning, at 2:30 a.m. Eastern Time, I began my journey home from North Carolina. Normally, when I have made the trip in the past, it has taken me between ten and eleven hours to make it home. Yesterday’s trip was different. It took me fifteen and a half hours. The first third of the trip was fairly normal. There was no ice or snow – just rain. But as I began to cross the Smoky Mountains, gradually the rain was replaced with a wintry mix, then sleet and freezing rain. Halfway between Nashville and Knoxville everything changed over to snow. The last half of the trip, which normally takes five hours, would be close to ten hours long.

As the weather continued to deteriorate, I began to really become aware of the situation around me. When the rain began to turn to freezing rain and sleet, I decided to slow down, turn off the radio, and to pay attention to what was going on around me. With all the distractions out-of-the-way, I became more aware of how dangerous the situation actually was. Ice and slush covered the interstate, there was low visibility in some places, and already there were many of accidents on both sides of the road. I also became more aware of the actions of the other drivers; many of them were acting as if it were a normal day – they continued to drive at higher than safe speeds, talking on cell phones, and zipping down the highway. They were unaware of the real danger of inattention as they continued on their journey.

There were a few times I watched cars pass by me at high rates of speed, just to be passed by me a little while later. Where I had been slower, more deliberate in my driving, they had become victims of the danger to inattention – a couple had slid off the road into the median and there were a couple that had come upon an accident too fast to avoid becoming part of it. As I watched and continued to make my way slowly across the state of Tennessee, a verse came to mind: And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares (Luke 21:34). As I continued my slow pace through the ice and snow, I began to think that just as these drivers had not even considered the danger of inattention that morning during their trip, there are many people who are unaware of the spiritual danger of inattention.

Spiritual danger of inattention

There are a number of phrases used throughout the Bible that are designed and crafted by the Holy Spirit that reminds us of the importance of paying attention and being aware of what is happening us around us. Take heed, consider, regard, watch, and be vigilant are found throughout the Bible and remind us that we are to be aware of what is going on around us and what we are doing. There are a lot of Christians today who are now experiencing problems, trials, and even temptations because of the spiritual danger of inattention. There are churches who are experiencing hardships because of the danger of inattention. If we just take the one phrase, take heed, there are sixty-four verses where the Holy Spirit instructs us to do just that – to take heed, to be aware, to be cautious, to be observant of what is going on around us. On my trip to and from North Carolina, I listened to a lot of AM Christian radio stations because the CD player in my car no longer works. I was listening to the sermon of a local church broadcasting out of Nashville and heard the pastor say that there were a number of young teenage girls in their congregation had went on a trip and now found themselves pregnant. He was bemoaning that how could this happen at the church – and the answer that the Holy Spirit gives is the danger of inattention.

Using the church broadcasting on the radio as an example, its problems did not begin with a field trip taken by a local group. The problems did not begin when the teenage girls engaged in premarital and unwed sex – this was the result of the problem. The problem is that this church and these families had not been aware of what was going on around the young girls. There is a very real spiritual danger of inattention. I once heard a sermon while living in Louisiana where the pastor said a simple but profound statement: “there are people who are so heavenly minded they do no earthly good!” It is not enough to preach against immorality and sin, it is not enough to ignore the taunting and teasing of the world and somehow expect our young people to go through life unscathed by sin. There is no reward for being inattentive to the things the world offers. Simply believing “not my daughter” or “not my son” is not enough to prevent them from falling into temptation – and it is not just about how they face sex, but alcohol, drugs, and any number of conversations we often choose to ignore because of the sensitivity of the topic. There are real spiritual dangers out there; we compound them when we are not paying attention to what is going on around us, our families, and the members of the congregation.

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Society is changing; the Bible does not

bible-620x508Society is changing; what was once deemed as unacceptable or indecent behavior is no longer seen the way it was even twenty years ago. As many of you know, I have taught at the college/university level for the past eleven years and during this time, I have seen many changes in society. While some of these changes have been good, many of them have been bad – bad for our communities, bad for the current and future generation, and bad for the church. Yes – I said bad for the church; many churches have compromised their stand and no longer hold fast to the foundation laid out in the Bible but have shifted to a more humanistic and inclusive world view to protect their relevancy in society. Unfortunately this does not make them more relevant in the role that the Lord laid out for the New Testament Church.

Society demands tolerance

Right now there are many Christians that are struggling with various social issues. On one hand, they want to honor the Lord but on the other, they do not want to be labeled as being intolerant or hateful. Society is changing and the world is seemingly doubling down on its efforts to get the church and Christians to conform to its world view. Yesterday, as I was listening to the news, there was a human interest story where one of the people being interviewed was bemoaning that Christians are just too judgmental and are violating one of the key teachings of Christ: Judge not, that ye be not judged (Matthew 7:1). The young man then began to say that Christians have no right to cast judgment on anyone because of the lifestyle they choose since God has told us not to judge. It should not surprise Christians that the world and those who are not Christians would mutilate the meaning of scriptures for their purposes and to justify their agenda. Even the apostle Paul had to deal with this very problem in his day and led him to pen this warning to the Christians in Corinth: And no marvel; for Satan himself is transformed into an angel of light (2 Corinthians 11:14).

Society is changing and so are the norms that go with it. Within sociology and anthropology, the term norm is simply a group or societal belief in the proper way a person should behave within society. Most of the time, norms are informal and are not codified into law but are observed by society because of the belief that the norm is the right or correct thing to do. I am reminded of the verse in Isaiah: Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! (Isaiah 5:20) as we witness society changing. While demanding tolerance for its world view, the lost world offers no such tolerance for a world view outside of what it has deemed as acceptable behavior. An example of such demands is that of abortion – or the murder of the unborn. The world hails abortion as a responsible and acceptable choice of birth control. Christians and others who oppose it are accused of wanting to deny women basic health care and the right to control their own reproduction. According to those who defend the practice, the debate over abortion was settled with Roe v. Wade and can no longer be tolerated. Society does not consider abortion as a legitimate moral issue but somehow managed to transform it into a social issue. There is now discussion within the Internal Revenue Service questioning if a church can lose their tax-exemption status if the pastor/clergy discuss opposition to abortion from the pulpit since abortion, especially since 2009, has morphed into a social-political issue revived by the Affordable Care Act.

Views on homosexuality are also changing as society changes. Until the mid-1970s, society opposed homosexuality and homosexual marriage. Christians who oppose homosexuality as a sin are often considered hypocrites; the world cites Christ’s teachings on divorce and remarriage: It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery (Matthew 5:31-32). Taken out of context, this verse seems to show just what the world wants us to believe – into shaming Christians and the church into accepting homosexuality because they have already accepted other deviations in God’s plan for marriage. The problem is that yes, those are the words of Christ but what he was doing was teaching the scribes and Pharisees that there was much more to Judaism than upholding the letter of the Old Testament law. Under the law, everyone is a sinner and worthy of the wages of sin. The law points to the need of God’s saving grace – something that cannot be earned by man observing the law. Marriage was an area where yes, the law did allow for divorce, but Jesus was expounding on what the law was teaching to show the religious leaders of the day there was more to fully observing the law than just what was written.

Another argument presented by the world is how Christians opposed interracial marriages; we often hear that the GLBTQ (Gay-Lesbian-Bisexual-Transexual-Queer) movement is the inheritor of the African-American civil rights movement of the 1950s and 1960s. There are several problems with this argument that the Christian must stay firm on scripture and understand what the Bible really teaches:

1) God never forbade interracial marriage. The early recorded instance of an interracial marriage is in Exodus 2:21: And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. In Numbers 12:1, the Bible further expounds on who Zipporah was: And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. Moses was a Hebrew, probably about the same skin tone as a modern-day Egyptian, Syrian, Iraqi, or Iranian; Zipporah was an Ethiopian –  a black woman. As Miriam began to use Moses’ interracial marriage to question his leadership of Israel. The Lord stated: And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? And the anger of the LORD was kindled against them; and he departed. And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous (Numbers 12:6-10). Additionally, Song of Solomon is written to King Solomon, a Hebrew, by a black woman who was one of his wives. Again, no condemnation on interracial marriages can be supported by scripture.

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An obedient servant of Christ

study-better-800x800All it takes is a quick trip to the local Christian book store to see the number of publications that claim you can become an obedient servant and experience God’s blessings on your life. At one point in my own Christian walk and while going through my own personal struggles and crises of faith, I admit that I did buy one of those books. Although the author meant well when writing the book, within its pages were the claims that if we say a certain prayer, do certain deeds, and attended church regularly, then I would be an obedient servant of Christ. While I will not say that the entire book was wrong, a one-size-fits all approach does not work because we are all not called into the same area of Christian service.

One of the saddest yet most interesting things that I study as a part of my job is the role of religion within the ancient societies and within the United States. It fascinates both myself and college students to learn how far many people will go to prove their love and adoration of certain deities, or even within certain Christian denominations. To show their obedience, some faiths require that some great feat be performed or that the believer must give a great sacrifice, sometimes of wealth, sometimes of self-denial, and sometimes even a human sacrifice is required. It is only within Judaism and true biblical Christianity where we see God tell us: Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Micah 6:6-8). Jesus even simplified this during His earthly ministry as he told the disciples and all who were around that day, If ye love me, keep my commandments (John 14:15).

The apostle Paul understood the simplicity and the beauty of what our relationship of Christ is to be like. Paul referred to himself as a servant of the Lord Jesus Christ; he chose to use the relationship of being a servant of Christ because during the lifetime of Jesus and the apostles, servitude for debt was a common practice and one of the main ways that Jews fell into the role of being a servant. Paul considered himself owing a debt to Christ for which he could never repay, as all Christians do.

Becoming a servant of Christ

There are many things that we can learn about this relationship we have with the Lord. Our status as a servant of Christ must be a status that we choose for ourselves. God desires that we serve Him as an exercise of our own free will. Throughout the times of the Old Testament and throughout the New Testament, God has clearly taught that all people have to make a choice – to both serve and love God with all our heart or to reject Him. Jesus told Nicodemus, For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God (John 3:16-18).  Jesus is reiterating what He had already told the Hebrew people during the Exodus from Egypt: I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live (Deuteronomy 30:19). The beginning of being an obedient servant of Christ starts here with this decision. You either choose to follow Him or you reject Him. Joshua, the man who would take on the leadership of Israel after the death of Moses, put it best: And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD (Joshua 24:15).

As a Christian, we willingly put ourselves into the position as a servant of the Lord Jesus Christ when we accept Him as our Savior. The very nature of the personal relationship that we share with the Lord should cause a desire within us to be an obedient servant of Christ. Within the Old Testament, there was a provision made for servants that wished to stay with their master even after their indebtedness had been repaid: And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee; 17Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise. 18It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest (Deuteronomy 15:16-18). Our obedience to God must come from our own love for the Lord and not because we feel that we have to. Just as the passage in Micah teaches, when we are obedient to God out of our love for him our obedience makes us valuable to God. Although God does not use an awl to punch our ear, he does bless us and set us apart for Himself. We become a servant that is close to God’s own heart.

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