Tag Archives: Luke

The snare of indifference and discontentment

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Yesterday afternoon, as I left the community college campus, I got a good look at the inside of my car.  As I was putting my things in the back seat, a pen fell out of my book and onto the floorboard and that is when it hit me how dirty the interior of my car had gotten.  A soda bottle in the floorboard, small leaves and grass, and small pebbles and dirt nearly completely cover both the back and front floorboards. Dust covers the dashboard, a thin layer of film covers the inside of the windshield, and the ashtray is full of pennies.  I hadn’t realized that I had let the car get so bad until that moment.  And then, I began to realize that the problem was not the cold weather or the lack of time to keep the car clean – the problem was I had lost perspective.

Yes, the car I drive is a 2003 Ford Taurus.  It’s a stock model, nothing fancy – but it is the car that God provided for me when I needed it.  It may not have been my first choice, the color, or even the type of car I wantedGod didn’t provide for my wants but provided more than adequately for my needs. The apostle Paul has even told us about the bountiful grace of the Lord Jesus Christ: But my God shall supply all your need according to his riches in glory by Christ Jesus (Philippians 4:19). God promises us that he will meet our needs when we depend upon his provision. The apostle Paul also wrote Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee (Hebrews 13:5) and But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content (I Timothy 6:6-8). What more should I have wanted? I had God’s promise that he would provide for my needs, that he would remain beside me, and he has remained faithful to do those things, yet I willingly chose to treat his provisions for me with a careless attitude.

During the earthly ministry of the Lord Jesus Christ, he even taught those who were willing to listen of their importance in the eyes of God: Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things (Matthew 6:26-32).

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Personal evangelism: it is that important

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On Sunday, at my church’s morning worship service, Pastor Alan Ramsey delivered a message called, “Rediscovering our call to go” where he discusses some reasons why older Christians are reluctant to share the gospel of our Lord Jesus Christ. All through the service I thought of the verse, The fruit of the righteous is a tree of life; and he that winneth souls is wise (Proverbs 11:30). I have always found that verse interesting for several reasons but during yesterday’s message, I began it see this verse in a very different light. As I began drafting this devotional, I began thinking of all the people I came across in 2013 and asking myself a simple question: of all those that I met last year, which ones am I content to allow never to hear the gospel message – which people am I content to watch slide into a Christ-less eternity into Hell?

A few years back, I visited a church where the pastor was trying to encourage his congregation to witness to others.  He told them not to worry about those outside their comfort zone, but to focus on presenting the gospel to those who they felt most comfortable with.  Unfortunately this is not only unscriptural, this is also very bad advice for several other reasons. When Jesus gave the command to go, the book of Matthew records it as Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost (Matthew 28:19).  No where in this verse does it say to stay within one’s comfort group.  In fact, this verse says just the opposite – to teach all nations – not just the ones we have the most in common with.  This idea is also present in the gospel of Mark where the Great Commission is also recorded: And he said unto them, Go ye into all the world, and preach the gospel to every creature (Mark 16:15). At the time of the writing of the gospels, the concept of a nation-state is not what it is today; a nation referred to what we would now consider as ethnic identity – so, we are to go and teach the gospel of the Lord Jesus Christ to all people, regardless of their ethnic identity – a far cry from just witnessing within our comfort zone!

The fourth chapter of John has one of my favorite Bible stories. It is the woman at the well that, after admitting her sins, accepts the gift of salvation – the Living Water – Jesus offered her. Without any sort of Bible college training or even a Saturday soul winning seminar, she did what comes natural to anyone that has accepted the Lord Jesus Christ as their personal Savior: The woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ? Then they went out of the city, and came unto him (John 4:28-30).  She wanted others to experience the saving grace of salvation that only the Lord Jesus Christ can bring. Without any thought of being embarrassed about what others would say or being rebuked by her family and friends, she simply went out and told others. As Jesus’ disciples questioned him for even speaking to the woman, he gave them a strong rebuke: Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together (John 4:35-36).

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Taking a stand within the “old tyme faithe”

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One of my favorite places to go for a day trip is St. Louis, Missouri.  From where I live at in Henderson, Kentucky, it takes about two and a half hours to reach the east side of the city.  Two of my favorite attractions are the St. Louis Metropolitan Museum and St. Louis Metropolitan Zoo.  One Saturday morning, while wandering along the various art exhibits, I encountered one of the museum’s star bronze statues – called The Puritan.  As I took the picture above, I remember overhearing a couple of young people commenting that the statue looked menacing, judgmental, and angry.  As I thought about what the young girls said, I knew that the reason they felt this way was because of the world’s perception of Puritan life and culture.

During his earthly ministry, the Lord Jesus Christ did teach his disciples and all that listened in that day, Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets (Luke 6:22-23).  What is it about the Puritans of Colonial America that the lost world still hates?  What is it about the Puritans that the lost world ridicules, mocks, and scorns? What is it about the Puritans that the lost world sees as menacing, judgmental, and angry?  The answer is simple from the perspective of a Christian – it is their stand on the gospel of the Lord Jesus Christ.  The legacy of the Puritans in Colonial America bears witness to the very thing that Christ taught – If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you (John 15:18-19).

As an American historian by trade and training, I have always enjoyed studying the faith and life of those early American settlers. Because of this background, when I saw that sculpture I didn’t see the same things that the young people saw; in fact, I saw someone who was sincere, dedicated, firmly rooted in their faith in the Lord Jesus Christ, and a staunch defender of his faith hating the very things of the flesh that tend to weigh down the typical Christian of our day. In fact, the Puritan faith of Colonial America can be summed up in three verses: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment (Mark 12:30), But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil (Matthew 5:37), and No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon (Luke 16:13). These three verses are the keys to understanding the reason for the stand of the Puritan.

Because of their love and devotion of God and the things of God, they tended to live a life as close to their understanding of Biblical principles as possible.  While a part of their faith was based on the concept of Calvinism – the belief that God has predestined some to Heaven and others to eternal damnation – they did believe that one’s lifestyle determined their eternal destination.  This was driven by the teachings of the Lord Jesus Christ: Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them (Matthew 7:16-20). While I do reject the teachings of Calvinism, I do believe that a holy lifestyle does show a close relationship with the Lord Jesus Christ.

The drive for a holy and chaste lifestyle also came from a second scriptural reference: Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven (Matthew 5:14-16). Their dedication to the teachings of Christ, especially the importance of drawing others to Christ was also based on this verse: And he said unto them, Go ye into all the world, and preach the gospel to every creature (Mark 16:15).  In their personal lives, and as a community of believers, they felt compelled to live a lifestyle that reflected the holiness and love of God and would serve to remind the lost world of the offer of salvation available to those who were willing to submit their lives to God.

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