Tag Archives: Luke

A bird in the house and the offering of a helpful hand

DSCF0510

On Saturday morning, our family had an unexpected visitor in our house.  As we were doing our morning preparations for participating in our church’s visitation program and breakfast, I had a bird zip past the kitchen door and slam into our glass door.  The bird flew back down the hallway and into our living room and hid itself among the many plants that we have in the large picture window.  I removed one of them, panting and scared, was that little bird.  Not wanting to risk hurting it by grabbing it, I decided to hold out a finger in front of it; to my surprise, it jumped onto my finger and allowed me to pick it up and carry it outside.  It even allowed me and our two year old daughter to lightly stroke its back before flying away.

Little did I know the lessons that God would teach me by having a small feathered visitor that morning.  Even as I look at the photograph taken by my wife, Michelle, I am astounded at the lessons that this one event can be used to teach. The first that comes to mind is a teaching by our Lord Jesus Christ: Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows (Luke 12:6-7).  Our little visitor is, in the minds of many, just a small and insignificant bird; he (or she) is literally one of millions of finches that are found in our area. With the exception to our families and friends, we too, in the eyes of this world are simply  one of billions, insignificant  and little of value. However, in the eyes of God, we are much more than that; we are a valued and cherished precious life.  Each person is divinely created, with a divine appointment, by a holy and loving God.

Just as this bird was trapped in our house, he was faced with two alternatives – allow me to help him or to continue to escape on his own.   He could have flown from the window sill to any place in the house.  He also would have faced other obstacles he was unaware of, such as our cat.  Again, this is such a spiritual lesson as it seems totally against a wild bird’s nature to trust anything they cannot begin to understand; similarly, it is against our flesh’s concept of self-preservation to trust in someone we cannot totally comprehend, much less cannot see!

The Psalmist and kind, David, wrote Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped (Psalms 124:7). The fowlers that David refers to is a type of bondage – anything that keeps and holds us back from the full enjoyment of life that only God can give.  The fowler is all the world can offer; bondage to sin, disease, disappointment, discouragement, emptiness, and a perpetual sense of incompleteness.  Its easy to see it in the faces of those we meet each day – sad and heavy facial expressions, joyless lives, and numerous attempts to fill the void with something and anything that will make those feelings go away.  What we see developing in the lives of those seeking to fill the void is increased drug usage, risky sex, tattoos, piercings and other bodily mutilations are all symptoms of a much greater problem – bondage to sin, to the flesh, and to Satan.  There is no permanent fulfillment in the flesh, only more bondage, more emptiness, and increased feelings of loneliness. Only through faith in the Lord Jesus Christ can they escape the fowler and truly enjoy life the way that God desires us to.

Just as the bird made the decision to allow me to help him, we must make the decision to trust in the Lord Jesus Christ.  We must make the decision to come to him, to allow him to work in our lives, and to allow him complete and unfettered control.  Just as that bird had to surrender its feelings of self-preservation and to trust in me to take care of it, we also must surrender our fleshly will, yield to God, and fully trust in him to provide for all our needs.  By his own nature, he cannot force us to love him, to desire to serve him, or to live our lives through him.

Forgiving ourselves as we forgive others

Sunset 001

This picture is one that I took roughly eight years ago; I remember the morning I took it quite well. I had only been living in Carbondale, Illinois for five months when a fierce storm had come through on a Friday night in 2005.  From about half an hour before midnight until early Saturday morning there were repeated sirens going off as tornado warnings and thunderstorm warnings filled the night.  The next morning, about sunrise, I left my apartment and was greeted by this sunrise.  When I took the picture, I thought all that I was doing at the time was taking a picture of a beautiful sunrise.  I didn’t realize that this picture would become a constant reminder of God’s grace.

Earlier this past week I had an interview for a new position in Kansas City, Missouri.  Instead of listening to the music I brought with me, I decided to listen to local AM stations.  As I was passing through Mount Vernon, Illinois, I was able to catch a local church’s radio show.  Although I did not catch the name of the church, the radio show, or the pastor, the message was still one that I needed to hear.  He was teaching about the forgiveness and grace of God that as Christians, when we fail God and give into temptation, we can only restore the fellowship we have with God when we ask him for forgiveness, confess our sins – and forgive ourselves.  He started his sermon with what the apostle John wrote: If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (I John 1:9).  Although there was nothing new or different in his presentation of this message, it was putting it in the perspective that we can only enjoy the renewed fellowship with God if we forgive ourselves that caught me off guard.

As the preacher focused on the theme of forgiveness, he introduced the concept of God’s forgiveness of sin: And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more (Jeremiah 31:34).  God’s forgiveness, once granted, is permanent and complete.  When we ask God to forgive us and we sincerely seek his forgiveness, he does so in a manner that many of us can never fully understand.

Even the psalmist David tells us As far as the east is from the west, so far hath he removed our transgressions from us (Psalms 103:12).  As Christians, each time we ask God for forgiveness, the story of the prodigal son becomes our story: And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry (Luke 15:21-24).  Just as in this beautiful picture of a father’s love, God is this father.  Just as the son in this story – he didn’t lose his life just as we do not lose our salvation when we stray – we create a situation where God can no longer protect us, provide for us, or even fellowship with us.  Just as this father rejoiced that forgiveness was requested and fellowship restored, our heavenly father similarly rejoices when we return to him.

The pastor also pointed out the teachings of Christ as recorded in the gospel of Luke: Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven (Luke 6:37) and again later in the same book: And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil (Luke 11:4). So often in the past as I have read those verses I understood and believed what I thought was the simple message of those verses – we are to forgive others in the manner we seek forgiveness from God.  If we begrudgingly forgive someone, have reservations and doubts in our hearts about their sincerity, or hold any malice towards someone that has asked us for forgiveness, we not only sin but we place ourselves in a position where God cannot bless us.  For those of us who strive to follow after our Lord Jesus Christ, we have learned, either by our own experiences or by just simple faith, that when we do forgive others who have wronged us, we experience a sense of relief and know that by forgiving unconditionally we are doing the will of God.

We forgive our spouses, our children, family members, coworkers, and friends.  Many of us begin praying for the other person after we feel that we’ve been wronged, often forgiving them before they even ask forgiveness of us.  When it comes to forgiving ourselves, we often fall way short.  Just as that preacher on the radio taught, if we take the scriptures that teach how and why we are to forgive others and apply them to ourselves, we fully begin to understand why we must be able to forgive ourselves and move on before fellowship with God can really be restored.  The apostle Paul wrote: Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice (Ephesians 4:31). Paul didn’t place limits on the objects of the bitterness, wrath, anger, clamour, and evil speaking; he said for us to put it all away – including the bitterness in our hearts when we will not forgive ourselves for our past, the sins we have committed, and for our lapses in sound judgment.  We cannot enjoy the forgiveness that God gives and the blessings of obedience while we continue to judge ourselves harshly and are unwilling to forgive ourselves.

Like all of Christ’s teachings, it is a simple teaching that if we truly grasp it and put it into practice it would profoundly change our lives.  When we continue to struggle with the guilt of sin we cannot enjoy the blessings that forgiveness brings.  There are two stories that bear witness to what can happen when we allow ourselves to accept God’s complete forgiveness without our own reservations of guilt – the woman at the well found in the fourth chapter of John and the woman caught in the act of adultery in the eighth chapter of John.  Both women not only accepted Christ’s forgiveness freely and completely, but they also allowed themselves complete forgiveness.  The woman cast at Jesus’ feet didn’t cry out “I don’t deserve your grace, I am an adulteress” and the woman at the well didn’t say “I don’t deserve your time, I am an adulteress.”  They accepted God’s forgiveness, his love, and enjoyed a time of sweet fellowship with the Lord. The same grace was present in Jesus’ teachings on the prodigal son; nowhere do we see the prodigal son crying “oh, father, I don’t deserve this feast, this welcome, or your forgiveness.  I am a lowdown disrespectful and unappreciative son…”  Instead what we see is a son asking for the father’s forgiveness and having fellowship restored and enjoyed without any reservation.

Christ’s teachings about our treatment of others is pretty simple: And the second is like unto it, Thou shalt love thy neighbour as thyself (Matthew 22:39).  If we take that word love and apply everything that the Lord Jesus Christ has told us to do for others, we begin to see that the theme of forgiving one’s self is extremely important – if we are willing to forgive others unconditionally then we must be ready to forgive ourselves unconditionally.  This does not mean we should forget that which we have asked God for forgiveness, but it does mean that once we have sincerely asked God for forgiveness for that incident we should accept the forgiveness unconditionally and completely. When we do not accept the forgiveness, we allow Satan to intensify our ordeal and much like that storm in 2005, the winds of doubt wail around us, the lightening of anger fills our hearts, and the rains of uncertainty and condemnation fills our hearts and minds.  When we accept God’s complete and unconditional forgiveness and allow forgiveness to fill our hearts, just like the sunrise on that Saturday morning, we get to enjoy the peace that only the Lord Jesus Christ can give.

This is something I am still learning to do – to forgive myself.  It’s not easy, but I do know that it is important for my continued spiritual growth and Christian service.  Because of the limited range of the AM radio station, I never heard the end of the preacher’s particular lesson on Wednesday afternoon, but what I did hear served to remind me of the importance and need to truly accept God’s gift of unconditional forgiveness – and allow ourselves to forgive also.

Why should I put my trust in God to solve my problems? (Pt 1)

Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart from evil  (Proverbs 3:5-7).

It doesn’t matter if you are a young-in-the-faith Christian or someone that’s walked with the Lord for many years – one of the things that we all struggle with is relying on God to meet our needs.  Its difficult during times of trouble to revert to the “old man” and come up with our own plans and schemes to solve our problems.  Paul wrote that our spirit and flesh are in constant battle because they are fundamentally opposed –  or spirit seeks the will of God while our flesh seeks its own survival and gratification (Galatians 5:17).

Solomon was a man that had been blessed with godly wisdom; as the author of the book of Proverbs, he addresses this very issue that both Christians and Jews have struggled with for generations.  As Christians, we say that we believe in Jesus, the power of him to forgive our sins, and even sing “let me hide myself in Thee…” and other great songs of the faith that are acclamations of fully trusting in God, yet we often turn to God as a last resort when our trials and tribulations are about to overcome us and we see no other way out.  What we should do, when we are faced with times of trouble, is to seek God’s guidance before we do anything else.

The next few entries to the Daily Walk will focus on the above passage and consider the reasons why, as Christians, we must allow God to be in control, we must resist the flesh when we are facing difficulty, and how through our trials and difficulties we can actually see our faith in God increased.  The first installment of this series of posts is simply:

Why should I put my trust in God to solve my problems?

This is a question that although we may not ask directly, we do ask it through our actions.  In my own life, when I have faced difficult decisions, problems, or even just the feelings of being alone, in stead of turning to God and allowing him to guide me through, I go into panic mode and try to rationalize a solution to the problem.

God knows the conclusion(s) to our problems before we realize we are at the beginning (Ecclesiastes 7:8; Isaiah 46:10).

If there is ever a time we need to be reminded of this simple Bible truth it is when we are first aware that we are facing adversity.  It is at this stage we panic and instead of asking God for guidance, we often utter the questions, “why me, God?” or “What’s next, God?” or any variety of similar questions.  We fail to include God as part of our working solution, but instead, seek to blame him for letting us suffer.  It is a test of our Christian character that many fail; even the apostle Peter had this difficulty – it was only when he was sinking did he cry out to the Lord to save him from difficulty (Matthew 14:30).

Jesus knew that Peter was going to sink; we know this because the book of Matthew records that Jesus was able to reach down and pull Peter back up.  Before Peter called for help, Jesus knew the possible outcomes of how Peter would react to sinking among the waves.  He knew, before the sole of Peter’s shoe sank into the water that Peter would cry for help.  We see the same thing demonstrated with Job as God tells Satan Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? (Job 1:8).

We have the benefits from having God’s promises and word revealed to us through the Bible, but Job had no such assurances.  All he had was his faith in what he knew God could do, unlike us that can see what God has done in the past.  God, knowing the end from the beginning, knew the outcome of what Job’s time of difficulty and troubles.  He knew, that no matter how Satan attacked Job, Job would not turn his back on God.  If God had even remotely saw that Job would have failed or that Satan would triumph, God would not have held him in such esteem.  God knew Job’s heart and knew the choice that Job would ultimately make (Psalms 27:11).

This same concept of God being able to see the end of a trial before we even see the beginning is demonstrated in the gospels.  Peter, sure of his ability to stand with Christ to the end, stated that he would remain by Jesus’s side no matter the consequences and even said that he was willing to follow Christ in death (Matthew 26:33-34; Luke 22:33-34; John 13:37-38).  Jesus, knowing the trial of faith and the path that Peter would choose, told him that the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me (Luke 22:34).

It is not that God had set Peter’s destiny in stone and stripped away his ability to make a choice according to his free will, but that Christ, knowing all things, knew the exact choice that Peter would make and the outcome of that decision.  Many denominations teach that it is the same about salvation; God knows who will accept and who won’t.  In fact, the Southern Baptist Convention is struggling with this concept – the concept of Calvinism, that teaches the idea that a person has been condemed to hell or is saved already at birth because it is their God-ordained destiny.  This is far from the truth – God allows the individual to shape his or her own destiny.

In fact, the Bible demonstrates that God knows the outcome of any action we make, regardless of what we actually do.  Christ taught Nicodemus this simple truth when he stated He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God (John 3:18).  The key is understanding that right now, at this moment, you are either a believer in Jesus Christ or you are not – you have made this choice and the consequinces are already known to God – if you are saved, then you have everlasting life; if you are lost then you are condemned to suffer in hell for eternity.  The choice is yours to make; God knows the end result of either choice.  It’s the same concept with any other decision we make in this life – God already knows all possible outcomes.