Tag Archives: Solomon

Off the cuff: a scriptural lesson from the kitchen

After being inspired by several television shows that my wife and I watch on the Food Network, I have really begun to sharpen my kitchen skills.  Having watched shows such as Chopped!Restaurant Impossible, and Diners, Drive-ins, and Dives, I have begun to pull cookbooks off the shelf and give new recipes a try.  It has been enjoyable but what amazes me is the small scriptural lessons that I’ve learned from this latest endeavor.

We all know the story in Jeremiah about the visit to the potter’s house.  Jeremiah watched as the potter worked the clay.  If the potter was happy with the results, the pot was baked in a kiln.  If the potter noticed a flaw or some potential problem with the pot, he would start over.  Well, there have been a few of these lessons that I’ve learned while trying new recipes and cooking techniques.  One lesson in particular that comes to mind is one that can be tied to Proverbs 20:23 Divers weights are an abomination unto the Lord; and a false balance is not good.

Michelle and I have two sets of dry measuring cups.  We have one set that is made of green plastic and a set that’s made of a heavier, more rubbery, black plastic.  While both sets look identical when it comes to measuring dry ingredients, they actually aren’t.  Last week, I did an experiment where I took a glass bowl and a postage meter and weighed half a cup of white corn meal using the two different sets of dry measuring cups.  The weights should have been the same with, at most, a quarter-ounce difference.  What I found truly amazed me – the green measuring cup did not hold as much of the white corn meal by narly a third of an ounce!

While I am not a professional chef by any stretch of the imagination, I have quickly come to appreciate the importance of having accurate measuring cups.  Anyone who enjoys cooking knows the importance of having accurate wet and dry measuring cups and spoons.  You must be able to know that you are putting in the exact amount needed – nothing more or nothing less – than what the recipe calls for.  There are some recipes where “close enough” does not quite reach the mark and where just the slightest variance in measurement can make the difference in a meal that really is wonderful or that ends in near-disaster.   The same can be said about how we view ourselves and how we view others.

Although I have already posted a few entries about the importance of not judging others, it is a topic that I honestly feel that needs to be continually evaluated in our daily life.  I have been on the receiving end of what I had explained to me by a church member of “wholesome and meaningful judgment” as well as judging others using my own set of standards.  In a sense, at some time in our lives, we all will experience both roles as the judge and as the judged.

Living a life that reflects God’s plan (part 5)

FOR I AM NOW READY TO BE OFFERED, AND THE TIME OF MY DEPARTURE IS AT HAND. I HAVE FOUGHT A GOOD FIGHT, I HAVE FINISHED MY COURSE, I HAVE KEPT THE FAITH: HENCEFORTH THERE IS LAID UP FOR ME A CROWN OF RIGHTEOUSNESS, WHICH THE LORD, THE RIGHTEOUS JUDGE, SHALL GIVE ME AT THAT DAY: AND NOT TO ME ONLY, BUT UNTO ALL THEM ALSO THAT LOVE HIS APPEARING (II TIMOTHY 4:6-8).

This series has focused on how as Christians, we need to structure our lives around the things that God consider’s important and in the order he has prescribed for us.  God has to be our first priority, as discussed in the second installment of the series.  In the third and fourth installments God’s plan for married and unmarried adults was discussed.  Finally, we come to the last of the series and focus on what God says is the third most important part of our lives:  the raising, nurturing, and caring of children.

From the very beginning in the Garden of Eden, God’s plan was for married men and women to bear children (Genesis 1:7-8).  A few years back, former First Lady Hillary Clinton made a statement that the world has latched hold of: it takes a village to raise a child.  While this may be true to some extent, the child must also be raised in a home with a mother and father.  In the societies of modern Europe and America, we have been led to believe that children who are raised in single parent homes or in “non-traditional” families fare as well in life as those raised in two-parent homes. This is not God’s plan and has never been from the beginning.

Since the 1890s, as American society began rejecting the traditional family model and adopting the new worldly philosophies of child rearing, we have seen a gradual decline in morality and work ethics. Solomon, the author of the book of Proverbs, wrote that parents are to train up a child in the way he should go: and when he is old, he will not depart from it (Proverbs 22:6). Simply put, teach a child the important things in life – how to behave, how to worship God, how to pray, be helpful to others, to be courteous and kind, to do their best in all that they do, and how to have a wholesome and rewarding fun time, and when they reach adulthood, they’ll carry those things with them long after the parents have journeyed on.  How you raise your children not only will be your short term reward but will be the legacy you leave behind.

Raising children also means raising them in the knowledge of how to worship and serve God.  Growing up, I did not have the benefit of a family that regularly went to church, prayed, or read the Bible.  When I was was saved in Perkinston, Mississippi, the church had no discipleship program for new Christians.  For nearly the first fourteen years of my Christian walk, I didn’t grow much, didn’t know much, and remained what the apostle Peter suggested, a “newborn babe” with little substance or evidence of my faith.

In Genesis there is a great illustration of how important the passing of properly worshiping God is in the life of our children.  We all know the story of Cain and Abel – both sons of Adam and both were offering a sacrifice to God.  While it is true that both men were offering the sacrifice of their own free will, there is an important question that must be asked:  why did Cain feel that his offering should have been accepted by God?  Although the scriptures do not indicate any reason why he should think any differently, notice that Abel offered a sacrifice that was accepted (Genesis 4:1-5).  The Bible does not tell us who taught these two men how to honor and worship God, but it is clear that these men learned from someone – the only people that could have taught them would be Adam and Eve.

Shortly after the fall of man, God made clothing of animal skins for Adam and Eve (Genesis 3:21).  I have heard many preachers and theologians state that it was at this point, God taught Adam, the spiritual head of the home, how to properly worship and prepare a sacrifice for God.  This instruction was to be passed on to each male child so that each would be able to make offerings and sacrifices to God; however, Cain never had it reinforced or corrected when he offered something that was not according to God’s plan.  As a child, he would have been “protected” by his father’s accountability to God; as a man, he would have been accountable to God for his own actions.

An important part of being a parent is to remember what David wrote about the value of children: Lo, children are an heritage of the LORD: and the fruit of the womb is his reward (Psalms 127:3). We live in a society that has placed a low regard for the life of its children.  Some estimate that there may have been over 50 million aborted American babies since 1963; a few estimates actually claim its in the neighborhood of 73 million. Children are seen as pawns in the chess-like battle of divorce where parents seek to punish their partner instead of considering the needs of their children.  Our educational system treats them as a number that leads to higher funding instead of bright minds eager to learn what is offered.  It is imperative that we see children for what they are: God’s blessing and gift to marriage.  Even Eve understood this as recorded in the book of Genesis: she conceived, and bare Cain, and said, I have gotten a man from the LORD (Genesis 4:1).

Although this series focuses on family life, there is a divine order to the other things in life – after the family comes our job, our community/church service, and national service.  I think we have missed out on many blessings because we have put things in our personal lives and in society that simply are not worthy of the place or time we have assigned them.  Maybe, just maybe, we need to rethink what’s actually important.

Why should I put my trust in God to solve my problems? (Pt 3)

Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart from evil  (Proverbs 3:5-7).

The first installment in the continuing series, Why should I put my trust in God to solve my problems, focused on the concept that God knows what trials and difficulties we face and how they will end according to the choices we make.  The second installment focused on how God is aware of the pitfalls and traps that await us on any path we choose when we are confronted with difficulties.  As we continue this series, this post will focus on one of the things that God tells us specifically not to do when we are faced with trials, tribulations, and difficulties.

Why should I put my trust in God to solve my problems?

Our own plans and schemes to get out or avoid difficulties have roots deeply embedded in our sinful nature.

Back when I was a graduate student at Southern Illinois University I lived in an area called Southern Hills.  It was university provided housing for single and married graduate students.  I had a next door neighbor that was a Church of the Nazarine member; he and I frequently had philosophical and doctrinal debates over just about every aspect of Christianity.  One particular afternoon, as he and I began talking about faith, he commented that God had opened a door for him and had allowed his loan to be approved – he went to one of those title loan places and borrowed $500.00 against his car – that he had owned and was clear of any other liens.

About two months into his payment plan, he lost his assistantship and could no longer afford his payment plan.  His car, a 2003 Jeep Grand Cherokee Sport, was repossessed for a balance he owed of around $300.  Although the car’s value was well above what was actually owed, he had no other choice but to surrender the car.  Just like my neighbor, we have a tendency to see our difficulties, our trials, and our tribulations through world-focused vision.  Having world-focused vision means that too often our “solutions” are also world focused.  We devise plans and scenarios that we believe will help solve our problems that fail and cause us to become discouraged.  Our solutions can also put us in a predicament where God cannot bless us until we have repented of our own selfish plans.

God dealt with the children of Israel with this very thing – trying fleshly solutions to problems – as he was leading them out of Egypt.  Here God had worked a tremendous victory and had delivered them from the bonds of slavery out of Egypt.  He fed them manna from Heaven and provided water for them to drink.  While waiting for Moses to return from the top of Mount Sinai, they became concerned and demanded that an idol be made for them to voice their prayers.  They believed that Moses was no longer alive; rather than seek God’s will, they decided to rely on their own understanding of the nature of God  (Exodus 32:1-4).  Knowing that man is tempted to understand trials, tribulations, and even blessings through explanations of the flesh, God includes in the Torah a reminder that Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes (Deuteronomy 12:8).

As children of God, when we rely on our own understanding of our trials and difficulties rather than trusting in God, we remove ourselves from God’s protection We no longer see objectively or clearly and become weighted down by the desires of the flesh (Proverbs 30:12).  The Bible is filled with stories, both Old and New Testaments, where God’s people have chosen thier own solutions to problems they faced and had to deal with the repercussions of thier decisions.  Abraham lied about his wife, Sarah being his sister; Peter denied Christ three times rather than admit he was a disciple when challenged – are just two of the many stories we see preserved within the pages of the Bible.

The choices made by the Abraham, the High Priest Eli, David, Peter, and even back at the beginning with Abraham to  rely on their own undersanding of the difficulties and trials they faced brought them to the point that the prophet Jeremiah recorded as God explained Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up… I will shew them the back, and not the face, in the day of their calamity (Jeremiah 18:15-17).  God cannot look upon our sin of disobedience and protect us as he does when we are living according to his plan (Proverbs 2:6-9)

God calls us to reject the path that the flesh and world would have us to follow.  Instead, he calls us to follow the path he has set before us; David, the author of the Psalms tells us that God wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore (Psalms 16:11).  This path brings us beyond death and into life everlasting and it will bring us great joy in the end.